Jesus' teaching is summarized in one word - "love" (Matthew 22:36-40; Luke 10:25-28). Saint John Paul II affirmed that love "is the fundamental and innate vocation of every human being" (Familiaris Consortio, 11). This common vocation of love can be manifested in various ways, among them in married life and the priesthood. Today, as we celebrate Vocation Sunday, I would like to invite you to know more religious life.
Those in whom God's grace awakens a hunger for a more demanding life are called to share with Christ a willingness to give up much that the world offers so that they might cling to God in a richer freedom. This invitation to close discipleship endures in the Church in a special way in the religious life. Those who enter this state bind themselves, as the Second Vatican Council teaches, "either by vows or by other sacred bonds which are like vows, in their purpose" (Lumen Gentium, 44) to an observance of the evangelical counsels of perfection – that is, the Gospel counsels of poverty, chastity and obedience.
All religious profess the vows of poverty, chastity, and obedience (called the evangelical counsels) according to the example and recommendation of Jesus. These vows help the religious to dedicate themselves in love to God alone, and to free themselves for service to the Church. The apostolic exhortation of Saint John Paul II explains the purpose of each of the evangelical counsels:
"The chastity of celibates and virgins, as a manifestation of dedication to God with an undivided heart (cf. 1 Cor 7:32-34), is a reflection of the infinite love which links the three Divine Persons in the mysterious depths of the life of the Trinity, the love to which the Incarnate Word bears witness even to the point of giving his life, the love 'poured into our hearts through the Holy Spirit' (Rom 5:5), which evokes a response of total love for God and the brethren.
Poverty proclaims that God is man's only real treasure. When poverty is lived according to the example of Christ who, 'though he was rich … became poor' (2 Cor 8:9), it becomes an expression of that total gift of self which the three Divine Persons make to one another. This gift overflows into creation and is fully revealed in the Incarnation of the Word and in his redemptive death.
Obedience, practiced in imitation of Christ, whose food was to do the Father's will (cf. Jn 4:34), shows the liberating beauty of a dependence which is not servile but filial, marked by a deep sense of responsibility and animated by mutual trust, which is a reflection in history of the loving harmony between the three Divine Persons" (par 21).
Religious Life comes in many different forms. Some communities are active, meaning they have an apostolate among people to aid or assist them with physical or spiritual necessities (teaching, missionary work, care for the poor, etc.) Some are contemplative, meaning their primary apostolate is prayer for the Church and the world. Many communities mix aspects of both active and contemplative life.
The lives of religious are full and richly rewarding, though this may seem contradictory to a worldy understanding of what makes people happy. While religious do not have their own spouses and children, they take the whole Church as their families, and are free to be present in all lives in a unique way. While they do not collect many possessions, they possess true joy and purity of heart, and have more than material possessions can give with the love of God. And while they have bound themselves in obedience, the freedom of trusting entirely in Divine Providence brings allows profound peace and happiness.
Today, as we give thanks for the many men and women from our diocese and throughout the universal Church who have responded to the prompting of the Holy Spirit to be a consecrated person. Let us pray that more and more young people will dare to respond to the call of God's Love and let us also pray that they may experience the support of our spiritual family as they continue their growth in holiness.