This section contains annoucements and information of general interest to the St. Anne's community

Parish Announcements

LENTEN RETREAT

St. Anne's Church in collaboration with the Carmelite Fathers will hold a Lenten Retreat on Saturday, March 8 from 10:00 AM to 04:00 PM. To join this retreat please contact our secretary at 2813 0206 or WhatsApp to Bro Edo, O. Carm at +62 87761217433.

AN AFTERNOON OF MUSIC AND FELLOWSHIP

St. Anne's Church will hold an afternoon music and fellowship at "Music Salon" on Sunday, March 2nd, at 12:15 PM in our Music Room at 1/F. We welcome musical performances of all styles and genres. Whether you're a seasoned musician or starting, everyone is welcome to share their love for music.

To participate, please sign up at the table at the back of the church. You are welcome to bring your instruments and accompanists or use recorded accompaniment. Even if you're not performing, come enjoy the music and connect with fellow music lovers!

ST. ANNE'S CHURCH FLOWER MINISTRY!

We are seeking enthusiastic volunteers to help craft stunning floral arrangements that enhance our church's beauty. If you can dedicate three hours on Fridays, whether once a month or more frequently, we would love to welcome you to our team. Sign-up sheet is now posted on bulletin board or reach out to Audrulee via WhatsApp at 94883336.

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St. Anne’s Bible Study

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Lesson of the Week: An Examination of Conscience

Fr. Albertus Herwanta, O.Carm

While her husband's business was difficult, one of my former students got to work because she needed money for her family. She was just hired to work at a drugstore. She found a lot of manipulations there. The owner and the employees cheated on their customers for money. This disturbed her conscience, and she was deeply concerned. However, she could not leave the job.

She faced a dilemma of consci-ence: earning money for her family by practicing what is morally wrong or leaving the job that causes her family to suffer. After examining her conscience, she decided to stay for the time being. Once she gets a new job, though, she will immediately leave.

The story illustrates that our lives stand between bad and good, right and wrong, sin or holiness. The Fifth Sunday's readings basically discuss this: the contrast between man's way and God's way.

In Jeremiah 17:5-8, it is des-cribed that those who trust in human strength and turn away from God are like a bush in the desert, which suffers in times of drought and struggles to survive (Jeremiah 17:5). However, those who trust in the Lord are like a tree planted by water, flourishing and bearing fruit even during times of adversity (Jeremiah 17:8).

In contrast, in Luke 6:17,20-26, Jesus declares blessings on the poor, hungry, and persecuted while warning of woes to the rich, well-fed, and praised by others. This teaches that the values of God, such as humility, compassion, and faith, are often contrary to the values of the world, which prioritize wealth, comfort, and status.

Overall, the contrast between God's and man's ways is that God's way leads to lasting fulfil-ment and blessings while following man's ways can lead to spiritual emptiness and destruction.

Have you personally experi-enced that contrast? How should you deal with it? We must remember that God has given us the ability to discern between the two and live out virtues. We live in a world filled with cultures against our Christian values and virtues.

This should make us realize that being a complete and commit-ted Christian is more than knowing what is right or wrong and understanding values. Rather, we need to practice virtues. Why so?

Saint Thomas Aquinas teaches the importance of virtues for several reasons. First, virtues enable us to develop good habits and characteristics that help us make wise decisions, act morally, and cultivate a strong character.

Second, virtues help us achieve happiness. By cultivating virtues, we can develop a deep sense of fulfillment, joy, and contentment from living a morally good life. Third, virtues are essential for moral development. Practicing virtues can develop our moral character, make us more compassionate, and strengthen our sense of justice.

Fourth, by cultivating virtues, we can become more like God, the ultimate source of all goodness and perfection. Finally, virtues are necessary for salvation. By living a virtuous life, we can develop the habits and characteristics necessary for eternal life with God. (*) 

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Lectors Schedule for March 2025

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Lesson of the Week: The World of Awe

OUR LIVES need awe. Can you imagine a world without wonder? That is the world God never created. He wants us to experience his wondrous deeds and find meaningful life out of His creation. Look at the children who are mostly happy to be exposed to nature. The world is always exciting and meaningful for them.

Unfortunately, many parents leave their children obsessed with computer games. They are isolated from the wonderful and real world. One danger is that they get used to linear thinking and are less creative, which is contrary to what our ancestors did.

They deeply experience the wonder of the world and strongly revere its creator. They encounter the mystery that repels ("tremendum") and the mystery that attracts ("fascinosum"). Those who experience that mystery are trembling and, at the same time, are attracted to it. Some of them create what is called religion.

"Wonder or radical amazement is the chief characteristic of the religious man's attitude toward history and nature," Abraham Joshua Heschel wrote in his book, God in Search of Man: A Philosophy of Judaism. Religion has created various cultures and made the world more beautiful. Look at religious places whose purpose is to revere and worship God, such as temples, churches, etc. Moreover, literary works such as the Scriptures demonstrate how religion has contributed to human life.

Today's readings narrate such experiences. The prophet Isaiah saw the Lord seated on a throne and the angels calling to one another: "Holy, holy, holy is the Lord Sabaoth" (Isaiah 6:1-2a). He trembled and said, "Poor me! I am doomed! For I am a man of unclean lips living among people of unclean lips, and yet I have seen the King, the Lord Sabaoth" (Isaiah 6:5). However, the angels touched his mouth and forgave his sin (Isaiah 6:7). Then, he said that he was ready to be sent (Isaiah 6:8).

The gospel of Luke tells how Simon encountered Jesus at the Lake of Gennesaret. Jesus said to Simon, "Put out into deep water and lower your nets for a catch" (Luke 5:4). Simon reluctantly lowered his nets (Luke 5:5). After catching a large number of fish, he fell at Jesus' knees and acknowledged his sin (Luke 5:8). He experienced the holiness of Jesus. Although Simon Peter asked Jesus to leave him, Jesus did not abandon him. Instead, Jesus said, "Do not be afraid. You will catch people from now on" (Luke 5:10).

As Isaiah experienced God's holiness and found himself sinful, so did Simon Peter. God cleansed Isaiah and sent him; likewise, Jesus also sent Peter to be a fisher of men. Now, God's wonders are still there. He calls us to see and enjoy them with awe. If we find ourselves sinful and need forgiveness, remember what God did to the prophet Isaiah and what Jesus did to Simon Peter.

It is important to live in awe for several reasons. First, without awe, the world loses its meaning and purpose. Second, without awe, our lives will be disconnected from God, the source of inspiration and creativity. Finally, we will not have inspiration and creativity, which makes our lives meaningful but not purposeful. (*)

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Lesson of the Week: Consecrating Life to God

Fr. Albertus Herwanta, O.Carm

Every last Sunday of the month, we gather at Shek O Retreat House, Hong Kong, for a special Bible study. This regular event is a cornerstone of our spiritual growth, as we read and explore the gospel of the following Sunday, preparing our hearts and minds for the week ahead.

On Sunday, January 26, 2025, we studied the passage of Luke 2:22-40 in which the evangelist describes the Presentation of the Baby Jesus in the Jerusalem Temple. After listening to and meditating on the words of God, one of the participants raised a thought-provoking question: "Jesus is God; why was Jesus presented to God in the Temple?" This question sparked a deep and insightful discussion, and we invite you to ponder it as well.

The Presentation of Jesus in the Temple (Luke 2:22-40) is not just a historical event, but a profound spiritual journey. It is rich in symbolism and spiritual depth, such as consecrating life to God and encountering and obeying God. These aspects are not just relevant, but essential to today's life. That's why we need to understand and carry it out.

What is consecrating life? In its strict sense, it means a permanent state of life recognized by the Church to respond freely to the call of Christ in reaching the holiness or perfection of love. This involves making public vows of poverty, chastity, and obedience, symbolizing a complete dedication to God. Pope St. John Paul II instituted this feast as a day of prayer for religious men and women and other consecrated persons, highlighting the importance of this act in our faith.

This commitment is not just for religious figures, but for all Christians. As baptized members of the body of Christ, we are called to consecrate our lives to God. The Eucharistic celebration invites us to join Jesus' sacrifice, and we consecrate our lives by offering ourselves to God daily. It is a personal commitment, a daily prayer, a conscious decision to give our lives to God, just as Mary and Joseph did with Jesus (Romans 12:1).

The Presentation of Jesus teaches us about encountering God. The parents of Jesus brought Him to the Temple because it represents a sacred space where people can encounter God. Simeon and Anna illustrate two devout and faithful persons who spent their lives encountering God in the Temple. As a result, both experienced God's reward. Simeon was given the opportunity to take the baby Jesus in his arms (Luke 2:28). Anna praised God and spoke of the child Jesus to all who looked forward to the deliverance of Jerusalem (Luke 2:38).

Simeon's and Anna's encounters with Jesus demonstrate that we can meet God in others, especially in the vulnerable and marginalized. Moreover, their responses to the Holy Spirit's promptings encourage us to listen to God's voice and respond obediently.

Finally, the presentation pictures Jesus' obedience to His Father. He demonstrated His absolute obedience on the Cross, and we celebrate His obedience in the Eucharistic celebration.

The Presentation of Jesus in the Temple is a reminder of our presentation to God. It leads to three points. First, it prompts us to reflect on how we have presented our lives to God through baptism, confirmation, or other significant events. Second, it invites us to consecrate our lives again to God, seeking to live a life that is pleasing to Him. This is not just a suggestion, but a responsibility and a source of empowerment. Third, Jesus calls us to join His obedience when we celebrate the Eucharist. (*) 

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Lesson of the Week: A Loving Community

Fr. Albertus Herwanta, O.Carm

Now, we live in a global world where nations across all continents are interconnected and interdependent through advancements in transportation and communication technologies. This has created a new culture called globalization, which motivates many international economic and political leaders to take advantage of its advantages. They believe that globalization will bring a better future for humankind.

Globalization has positive impacts on social, political, and economic development. Some effects on economic development include increased trade and investment opportunities, greater efficiency and productivity, the spread of new technologies and knowledge, and the potential for economic growth.

However, globalization also negatively impacts many sectors of life, such as widening income inequality and environmental degradation. Rich countries are getting richer, and the poor ones are getting much poorer. Globalization also facilitates the spread of terrorism in the international arena. It has brought various crises and has not successfully created the just society people dream of. It is a big challenge for the global community.

As part of the global community, Christians are called to fight against all inequality. In his exhortation, Evangelii Gaudium (EG), Pope Francis states,

"Today, in many places, we hear a call for greater security. But until exclusion and inequality in society and between peoples are reversed, it will be impossible to eliminate violence. The poor and the poorer peoples are accused of violence, yet without equal opportunities, the different forms of aggression and conflict will find a fertile terrain for growth and eventually explode" (EG no. 59).

The readings on the Third Sunday in Ordinary Time remind us of that call. The Book of Nehemiah describes the joy that the people of Israel experienced upon their return to Jerusalem. They enjoyed being one community and listened to God's words and wisdom.

Saint Paul teaches us about the Church, the mystical body of Christ. All members of the Church are united to be one body by and in Christ Jesus. "As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, enslaved people or free, have been baptized in one Spirit to form one body, and all of us have been given to drink from the one Spirit" (1 Corinthians 12:12-13).

It illustrates that the "DNA" of Christians is love and unity, and they follow Jesus to build one loving community. There is no discrimination against anyone in the community. Instead, they respect each member's uniqueness. Moreover, they help each other so that nobody is left without any care from others.

They learn how to do this from Jesus Christ, the Messiah, who comes to bring good news to the poor, proclaim liberty to captives and new sight to the blind, free the oppressed, and announce the Lord's year of mercy (Luke 4:18-19). Jesus said, "Today, these prophetic words come true, even as you listen" (Luke 4:21).

Do we see Today the fulfillment of Jesus' words? Do we not still see wars and conflicts, injustice and oppression? So many prisoners have not yet been set free. However, we believe that Jesus has brought the prophecy into reality. This is obvious from what Jesus did for the poor, the oppressed, and the captives.

Today, Jesus continues his work of salvation in His body, the Church. It is the responsibility of all Christians to build a loving community. We can do that because Jesus Christ has granted us a gift of love. (*) 

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Lectors Schedule for February 2025

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Information/Application for Pilgrims to St. Anne's Church 聖亞納堂 - 朝聖資訊

Time of visit /
接待朝聖者時間:
11:00 am – 7:00pm daily
每天上午11:00 至下午7:00
Reconciliation /
修和聖事時間:
Saturday 5:00 – 5:30pm
星期六 下午5:00 – 5:30
Adoration of the Blessed Sacrament/
明供聖體
Monday – Saturday 9:45 – 10:30am; First Sunday of every month, 2:00 – 3:00pm
星期一至星期六  上午9:45 – 10:30 ; 每月第一個主日 下午2:00-3:00
Group Application/
團體朝聖聯絡方法:
For docent guided tour, please submit application form (available on parish website https://www.stannes.hk/ ) 21 days before the visit.
導賞服務須於21日前申請,申請表可於堂區網頁下載(https://www.stannes.hk/)
Remarks/
備註
No parking available. Visitors are advised to use public transport.
本堂不設泊車位,訪客請使用公共交通工具。
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Lesson of the Week: Messages From Cana

Fr. Albertus Herwanta, O.Carm

Without togetherness, where is our future? Togetherness is not just a necessity for us, social human beings, but a source of profound joy. The most intimate togetherness is found in the sacred bond of marriage, a union that brings immense happiness and fulfilment.

Writing about togetherness concerning marriage, Kahlil Gibran, in his book The Prophet, states, "You were born together, and together you shall be forever more. You shall be together when the white wings of death scatter your days. Ay, you shall be together even in the silent memory of God."

The beginning of a marriage is usually celebrated in a wedding feast. This is very common in many different cultures and societies, and Jewish society is no exception. In Jewish culture, a wedding feast is a joyous occasion that symbolizes the union of two families and the beginning of a new chapter in the lives of the couple.

The Second Sunday in Ordinary Time readings speak about togetherness and marriage. The prophet Isaiah illustrates the relation of God with his people as like that of the bridegroom with his bride. "As a young man marries a virgin, so will your builder marry you; and as a bridegroom rejoices in his bride, so will your God rejoice in you" (Isaiah 62:5).

The gospel of John, filled with many symbols, speaks of Mary attending a wedding feast at Cana in Galilee. "Jesus was also invited to the wedding with his disciples" (John 2:2). They celebrated with the guests, who enjoyed the feast by drinking wine, a source of joy.

However, the feast was running out of wine. Knowing this, Mary told Jesus, "They have no wine" (John 2:3). We know what Jesus did afterward. In a miracle, he changed water into wine. Jesus provided six jars of wine containing 180 gallons. Mary and Jesus took part in the wedding party, and they actively got involved in their problem.

The wedding at Cana is not merely a social event. It is a biblical and theological celebration whose messages are relevant. What are the messages? First, Jesus fulfills what the prophet Isaiah proclaims, "As a bridegroom rejoices in his bride, so will your God rejoice in you" (Isaiah 62:5). This teaches us about the joy that comes from a loving relationship with God.

Second, we find Mary as a powerful intercessor between Jesus and those in difficulties. Through her intercession, we are reassured that Jesus hears our prayers and acts in accordance with her guidance, strengthening our connection with him.

Third, Jesus' miracle manifests his power to restore our lives, which lose heavenly joy and God's grace because of sin. It is the sign that Jesus completes his mission and points out the Last Supper, where Jesus gives his blood to his disciples (John 2:11).

Lastly, Jesus' restoration of our relationship with God, his Father, is a source of inspiration and motivation. As a result, we are encouraged to rebuild our togetherness with Him and to extend this to our neighbors, especially those in need.

Do we follow their examples as sons and daughters of Mary and Jesus' disciples? Are we sensitive to our community's needs? Are we willing to participate in building our Christian community? 

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齊步同行2025 - A Walk to Nurture Creation Walkathon on 23 Febuary

Let's unite to celebrate and care for our beautiful creation! Our Chairman, Fr. Dominic Chan, invites everyone to participate in a meaningful walk on February 23, 2025 to support the building of a new 1,000-seat church in Tung Chung along with other important initiatives.

Join us for '齊步同行 - A Walk to Nurture Creation'! 


For more information, please visit the website of the Diocesan Fund-raising Commission for Church Building and Development


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Lesson of the Week: The Spirit of Solidarity

Fr. Albertus Herwanta, O.Carm

We know many liberation movements worldwide, such as the movement of Mahatma Gandhi in India, Martin Luther King Jr. in the United States, and Lech Wałęsa in Poland.

Although these movements occurred in different locations and with various motivations, one similar principle or spirit is behind them. That is the spirit of solidarity.

Gandhi practiced nonviolent means in his movement, such as fasting from food and wearing a loincloth. These actions showed solidarity with the Indian people in their suffering.

Martin Luther King Jr. manifested solidarity with his enslaved and maltreated people. Lech Wałęsa became the leader of the Solidarity movement and Poland's second president.

Solidarity appears in unity of feeling or action among individuals with a common interest, mutual support within a group. Marie J. Giblin wrote, "Solidarity includes compassion, but it is more.

Solidarity is not only a spontaneous movement of the heart that responds immediately but also a decision to take action to join with and to form a community with those who are suffering."

On the Feast of the Baptism of the Lord, we celebrate God's solidarity with human beings. In God-made flesh, we see this solidarity.

In the letter to Titus, Saint Paul wrote, "God, our Savior, revealed his eminent goodness and love for humankind and saved us, not because of good deeds we may have done, but for the sake of his mercy" (2 Titus 3:4-5).

Further, he said, "Having been justified by his grace, we should become heirs, in the hope of eternal life" (2 Titus 3:7).

The Gospel of Luke tells the story of Jesus, who came to John the Baptist at the Jordan River. John baptized Jesus with water as a sign of repentance.

Does Jesus need to repent like us? He does not. However, he came to John and was baptized because he was in solidarity with sinful people. "God made him who had no sin to be sin for us so that in him, we might become the righteousness of God" (2 Corinthians 5:21).

The Catechism of the Catholic Church states: "Our Lord voluntarily submitted himself to the baptism of St. John, intended for sinners, to "fulfil all righteousness." Jesus' gesture is a manifestation of his self-emptying.

The Spirit, which had hovered over the waters of the first creation, then descended on Christ as a prelude to the new creation, and the Father revealed Jesus as his "beloved Son" (CCC 1224).

This feast reminds us of two essential things for our Christian life. The first is the mystery of God's solidarity with us. By emptying himself, Jesus came to the world and brought us back to heaven.

The second is the meaning and consequence of our baptism. It unites us with the Lord Jesus. Since Jesus takes solidarity with human beings, we, his followers, are called to do the same, meaning to be in solidarity with people, especially those who have not experienced Jesus' solidarity.

We can easily find them around us, such as in our families, workplaces, communities, and society. Are we ready to be in solidarity with them, especially those suffering from physical and spiritual conditions? 

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Lesson of the Week: Christ, the Light of All the Nations

Fr. Albertus Herwanta, O.Carm

Are you familiar with "The Star", a 2017 American animated biblical comedy film inspired by the Nativity of Jesus? Gina Rodriguez, one of the stars, says she joined the movie because she wanted the audience to remember the beautiful story of Jesus's birth.

The original story of the birth of Jesus told by Matthew mentions a star that, through its light, led the Magi to seek and find Jesus (Matthew 2:1-12). At the time Matthew wrote his Gospel, people believed that the star pointed to the divine realm that brought prosperity and protection.

Matthew writes that Jesus is the light. He wants people to know this and believe that Jesus is a divine light. This belief has profound theological and practical consequences in the life of the Church. Theologically, it shapes our understanding of God's presence and guidance in our lives. Practically, it calls us to live in a way that reflects this light to others, showing love, compassion, and justice.

The first words of the Second Vatican Council's Dogmatic Constitution on the Church (Lumen Gentium) declare, "Christ is the Light of the Nations." It also states, "Because this is so, this Sacred Synod gathered together in the Holy Spirit eagerly desires, by proclaiming the Gospel to every creature, to bring the light of Christ to all men, a light brightly visible on the countenance of the Church." The Church, as the Body of Christ, is called to bring that light to all men through its members, who are to live and share the Gospel in their daily lives.

All people need that light. Saint John believes and proclaims that Jesus is the light: "I am the light of the world. Whoever follows me will not walk in darkness but will have the light of life" (John 8:12). The Christian Trinitarian tradition sees Jesus as the inextinguishable light that brings joy to its presence in the saddest moments of life.

However, there are various attempts to stop the light from shining. Herod the Great, who lived in darkness and wickedness, wanted to take the light out of the world with his extraordinary political power. The modern world, with its materialism, consumerism, and secularism, has tried to extinguish the light of Christ and replace it with illusion and deceit. We must be aware of these attempts and strongly believe that neither power nor worldly distractions can extinguish his light.

Since he is the divine light, he enlightens all people, regardless of their religion, ethnic background, political interests, social status, etc. His light is not exclusive, but for all nations. He is born to the world for all people, making us part of a global community united by his light.

The Magi, wise men from the East, represent the people of the non-Jewish world who seek and worship Jesus, the light of the nations. Now, many people from different countries are looking for Jesus. The Church, through its members, plays a crucial role in making Jesus known to them, empowering us to be integral to this mission.

They carry out that responsibility by proclaiming the Good News in words and deeds. The Solemnity of the Epiphany of the Lord is a reminder for all of us. After knowing and experiencing the mystery of the celebration, we are to go and spread the Gospel of Jesus Christ, the light of the nations. The Jim Henson Company has made a movie to introduce Jesus to millions of movie viewers. This should inspire us to find our own ways to proclaim Christ, the light of the nations, and share his light with the world. 

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Lector Schedule for January 2025 (Revised)

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Lesson of the Week: The School of Love

Fr. Albertus Herwanta, O.Carm

"The family, as Pope John XXIII eloquently put it, is the first essential cell of human society." The Catholic Church, recognizing this fundamental truth, places a special emphasis on married life and family. The Second Vatican Council even goes as far as to call the family the domestic Church (Lumen Gentium #11). This recognition of the family's pivotal role in society is a testament to its importance. What can we learn about the teaching of the Church on marriage and family?

On November 22, 1981, Pope John Paul II wrote an apostolic exhortation, "Familiaris Consortio" (FC), in which he refers to marriage as "one of the most precious and most urgent tasks of Christian couples in our time (FC #20). He underlines that the family should make love flourish because love is the fundamental and innate vocation of every human being (FC #11).

Pope Francis teaches us about married couples in his 2016 post-synodal apostolic exhortation Amoris Laetitia (AL). He states, "Married couples joined by love speak well to each other; they try to show their spouse's good side, not their weaknesses and faults. In any event, they keep silent rather than speak ill of them. This is not merely a way of acting in front of others; it springs from an interior attitude" (AL #113).

Both popes underline the vital role of love in family life. It is true that family is a school of love. How could the family learn about love? Most of us know that, because of some concerns, living out love in a family is very challenging in this present era.

First, sharing is increasingly difficult in this individualistic society. How can family members grow in love if they are not ready to share? Second, the instant culture hunger to get results quickly and makes people lose patience. We know that educating children requires love and patience. People cannot see the results immediately.

Third, a lack of spirit of sacrifice seems to create many comfort zones, which affect the way to love. Love is sacrifice. Without sacrifice, it is difficult for people to grow in love. Where do we learn to face all the challenges?

The Holy Family of Nazareth, consisting of Saint Joseph and Mother Mary, provides much inspiration and important lessons. Saint Joseph and Mother Mary show authentic examples of the role of parents. Saint Joseph was a faithful, wise, and humble person, a father ready to sacrifice for his wife and children. The Virgin Mary, who humbly obeyed to carry out God's word, became a model of a mother. She accompanied Jesus in his growth until the time came for him to appear in public. Their lives serve as a beacon of hope, showing us that it is possible to build a family as a school of love.

Saint Joseph and the Blessed Virgin Mary are models for parents who make the family a school of love. They show their love for Jesus with concrete actions, not words. As every school examines, so does the family as a school of love. All its members are tested to continue to grow in love. Do we learn from Saint Joseph and the Blessed Virgin Mary how to build the family as a school of love? (*) 

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Lesson of the Week: The Missionary of Jesus

Fr. Albertus Magnus Herwanta, O.Carm

Now, we can hardly live without information and messages. Every second of our lives is connected to a message, and we are easily anxious when we cannot find it. For example, those who profit from the stock exchange constantly have to watch its changes. There are so many other messages people are attracted to.

The Fourth Sunday's readings are rich with profound messages. One such message is the One the Virgin Mary brought to her relative, Elizabeth. "In those days, Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth" (Luke 1:39).

She came not to bring a message regarding financial gain and political victory but a message of faith. She shared her faith experience of being chosen to be the mother of the Lord.

She came to bring Jesus to Elizabeth and her family. Elizabeth, filled with the Holy Spirit, exclaimed, "Blessed are you among women, and blessed is the fruit of your womb" (Luke 1:42). Then Elizabeth called Mary a faithful person, "Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord" (Luke 1:45).

The Virgin Mary, filled with the Holy Spirit, brought Jesus to her relatives. This brings some important messages to us. First, those filled with the Holy Spirit cannot keep the power of the Spirit for themselves. Second, those who have received Jesus are called to preach about him.

Mother Mary, the first missionary, left her house to proclaim Jesus. She shared Jesus among her relatives and introduced him to people at the wedding feast at Cana (John 2:1-11).

As we prepare to welcome Jesus Christ, the Church reminds us of our baptism and its profound responsibilities. Being baptized means that we are united with the Lord Jesus. Like Mother Mary, we are to bring Jesus to others.

Second, we are called to be missionaries who proclaim Jesus in our lives. As Mother Mary leaves her house in Nazareth to bring Jesus to her relatives, we are called to preach Jesus to those who have not known Jesus yet, especially those living near us.

Third, good missionaries let their lives be filled with the Holy Spirit. The Holy Spirit's power works in the missionaries. The Holy Spirit opens the way and equips his missionaries with all the graces they need.

Finally, we are called to be the missionaries of Jesus, proclaiming the most important message from heaven, Jesus Christ, the One who will come on Christmas. Are we ready to be the missionaries of Jesus, following the example of Mother Mary and bringing the message to our present -world?🎄 (*)

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Lesson of the Week: Let's Shout for Joy!

Fr. Albertus Magnus Herwanta, O.Carm

In a world wounded by crimes, conflicts, wars, and violence, is it possible to proclaim joy? Despite all these troubles, the Catholic Church is faithful in bringing joy. On November 24, 2013, Pope Francis signed his apostolic exhortation Evangelii Gaudium (EG).

At the beginning of his exhortation, he wrote, "The joy of the Gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness, and loneliness" (EG no. 1).

This indicates that the Church keeps proclaiming the Gospel and walking together with the world's citizens, especially those who lose hope and joy. She teaches them, "With Christ, joy is constantly born anew" (EG no. 1).

Through her liturgy, the Church also shares her belief that God, the source of joy, is in the midst of the people. On the Third Sunday of Advent, we celebrate Gaudete Sunday, which invites us to rejoice. Saint Paul wrote to the Philippians, "Rejoice in the Lord always! I say it again, rejoice!" (Philippians 4:4).

How can we rejoice in the midst of natural disasters, wars, crimes, injustice, hatred, poverty, violence, and political strife? This is a challenge and an opportunity to reflect on the importance of joy.

What is joy? Trusting God's love and promises creates a more profound sense of peace and gratitude. Joy depends on our relationship with God, not on our circumstances. God has established a relationship with his people through Jesus Christ, whose birth we await. We must believe that Jesus is our source of joy and that a man is defined by joy.

From the beginning until the end of his life, he proclaims joy. Angels announced his birth as "good news of great joy" (Luke 2:10). He rejoiced in the Holy Spirit (Luke 10:21) and promised to make our joy complete. "I have told you this so that my joy may be in you and that your joy may be complete" (John 15:11). Finally, it was the joy of Jesus that led him to endure the suffering of the cross (Hebrews 12:2).

The Church is the body of Christ and always brings his joy. The words of God on the third Sunday of Advent give us a reason to rejoice. The prophet Zephaniah proclaims, "Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! The Lord has taken away the judgment against you; he has cleared away your enemies" (Zephaniah 3:14-15).

So, let us shout for joy because Jesus, the source of our joy, is coming among us. We are called to share joy with those who live in sadness, sorrow, and pain so that they may experience the joy of God because "God made us for joy" (Henri J.M. Nouwen). (*)

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JUBILEE YEAR 2025

To celebrate the Jubilee Year 2025, His Eminence Cardinal Stephen Chow will bless an oil lamp, "The Light of Hope" at the Jubilee Opening Eucharistic Ce-lebration on 29 December 2024.

The Oil Lamp will then be passed to each parish, starting from St. Anne's Church, the earliest parish established, for a two-week period, from 29 December 2024 until 11 January 2025. To know more about the jubilee Year 2025, please see the link below.

https://press.vatican.va/content/salastampa/en/bollettino/pubblico/2024/05/13/240513f.html

The Jubilee places of pilgrimage in the Catholic Diocese of Hong Kong are as follows:

Hong Kong Island:

Cathedral (Central District and Mid-Levels), St. Anne's Church (Stanley)

Kowloon:

St. Andrew's Church (Tseung Kwan O), St. Francis of Assisi Church (Sham Shui Po)

New Territories and Outlying Islands:

St. Joseph's Church (Fanling), St. Joseph's Church (Vim Tin Tsai Village), St. Thomas the Apostle Church (Tsing Vi), Our Lady of Joy Abbey (Lantau Island) 

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Lesson of the Week: The Way of the Lord

Fr. Albertus Herwanta, O.Carm

Life always moves forward and requires us to prepare for our future. Malcolm Max said, "The future belongs to those who prepare for it today." Our Chris-tian life is also meant to reach the future promised by God. Hence, we need to prepare for it.

The Advent Season reminds us to prepare ourselves for the coming of our Savior. The story of John the Baptist, who lived in a desert, inspires us about how our preparation should look.

The desert is a place where one can spend time alone with God. In solitude and silence, John listened to God's words and proclaimed a baptism of repentance for the forgiveness of sins.

"Make his paths straight prepare the way of the Lord," exclaimed John (Luke 3:4). In what manner should we get ready? The new Israel must prepare in a spiritual desert to receive the Savior, just as the Israelites did when they walked in the desert, getting ready to enter the Promised Land.

People can stay together with God in the desert, listening to his words and purifying their hearts. This does not necessarily mean that we have to leave our daily lives and stay in a retreat house. However, we might journey into our hearts, the inner desert. We will meet God there and can stay together with him.

Saint Teresa of Avila teaches us that we can meet God, who dwells in our hearts. Entering our hearts leads to our encoun-ter with Him. Understanding our sinful nature and the boundless mercy of God should stir in us a deep sense of repentance.

This requires a great effort on our part:

  1. We humbly acknowledge our sinfulness.
  2. We believe in a merciful and forgiving God.
  3. We take a real action to repent, asking for forgiveness.

Are we willing to prepare the way of the Lord in our pure hearts, welcoming him who will visit us? Remember, "The LORD is good to those who wait for him, to the soul who seeks him" (Lamentations 3:25). His good-ness is our hope and reassurance. (*) 

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Decree on the Granting of Indulgence during the Ordinary Jubilee Year 2025 called by His Holiness Pope Francis, 13.05.2024

"Now the time has come for a new Jubilee, when once more the Holy Door will be flung open to invite everyone to an intense experience of the love of God" (Spes non confundit, 6).

In the Bull announcing the Ordinary Jubilee of 2025, at a mo-ment in history in which "heed-less of the horrors of the past, humanity is confronting yet another ordeal, as many peoples are prey to brutality and violence" (Spes non confundit, 8), the Holy Father calls on all Christians to become pilgrims of hope.

This is a virtue which must be sourced above all in the grace of God and in the fullness of His mercy. It is to be rediscovered in the signs of the times, which, encompassing "the yearning of human hearts in need of God's saving presence, ought to become signs of hope" (Spes non confundit, 7).

Previously, in the Bull announcing the Extraordinary Jubilee of Mercy in 2015, Pope Francis underlined how the Indulgence acquired "an even more impor-tant meaning" in that context (Misericordiae vultus, 22), since God's mercy becomes the "indulgence on the part of the Father who, through the Bride of Christ, his Church, reaches the pardoned sinner and frees him or her from every residue left by the consequences of sin" (ibid.).

Similarly, now the Holy Father declares that the gift of the Indulgence "is a way of discovering the unlimited nature of God's mercy. Not by chance, for the ancients, the terms 'mercy' and 'indulgence' were inter-changeable, as expressions of the fullness of God's forgive-ness, which knows no bounds" (Spes non confundit, 23). The Indulgence, therefore, is a Jubilee grace.

During the Ordinary Jubilee of 2025, all others Indulgences previously granted remain in force. All the faithful, who are truly repentant and free from any affection for sin, who are moved by a spirit of charity and who, during the Holy Year, purified through the sacrament of penance and refreshed by Holy Communion, pray for the intentions of the Supreme Pontiff, will be able to obtain from the treasury of the Church a plenary indulgence, with remission and forgiveness of all their sins, which can be applied in suffrage to the souls in Purgatory in the following ways:

I.- Pilgrimages

The faithful, pilgrims of hope, will be able to obtain the Jubilee Indulgence granted by the Holy Father if they undertake a pious pilgrimage:

to any sacred Jubilee site: by devoutly participating in Holy Mass; a ritual Mass for the conferral of the sacraments of Christian Initiation or the Anointing of the Sick; or any of the following: a celebration of the Word of God; the Liturgy of the Hours; the Via Crucis; the Marian Rosary; the recitation of the Akathist hymn; a penitential celebration, which ends with the individual confessions of the penitents, as established in the Rite of Penance;

in Rome: by visiting at least one of the four Major Papal Basilicas: St. Peter's in the Vatican, the Archbasilica of the Holy Saviour (St John Lateran's), Saint Mary Major's, and St. Paul's Outside the Walls.

in the Holy Land: by visiting at least one of the three basilicas: the Basilica of the Holy Sepulchre in Jerusalem, the Basilica of the Nativity in Bethlehem, or the Basilica of the Annunciation in Nazareth;

in other ecclesiastical areas: by visiting the Cathedral or other church or sacred place designa-ed by the local Ordinary. Bishops will take into account the needs of the faithful as well as the opportunity to reinforce the concept of pilgrimage with all its symbolic significance, so as to manifest the great need for conversion and reconciliation.

II.- Pious visits to sacred places

Likewise, the faithful can obtain the Jubilee Indulgence if, individually or in a group, they devoutly visit any Jubilee site and there, for a suitable period of time, engage in Eucharistic adoration and meditation, concluding with the Our Father, the Profession of Faith in any legitimate form, and invocations to Mary, the Mother of God, so that in this Holy Year everyone "will come to know the closeness of Mary, the most affectionate of mothers, who never abandons her children" (Spes non confundit, 24).

During the Jubilee Year, in addition to the aforementioned places of pilgrimage, the following sacred places may also be visited under the same conditions:

in Rome: the Basilica of the Holy Cross in Jerusalem, the Basilica of St Lawrence at the Verano, the Basilica of St Sebastian, (the traditional visit to "the seven Churches of Rome", so close to the heart of St Philip Neri is also highly recommended), the Sanctuary of Divine Love (the 'Divino Amore'), the Church of the Holy Spirit in Sassia, the Church of St Paul at the Tre Fontane, (the site of the Martyrdom of the Apostle), the Roman Catacombs; the church-es of the Jubilee Pathways dedicated respectively to the Iter Europaeum and to the Female Patrons of Europe and Doctors of the Church (the Basilica of Santa Maria sopra Minerva, and the churches of St Brigid at Campo de' Fiori, Santa Maria della Vittoria, Trinità dei Monti, the Basilica of Saint Cecilia in Trastevere, and the Basilica of Saint Augustine in Campo Marzio);

in other places in the world: the two Minor Papal Basilicas in Assisi – those of St Francis and Our Lady of the Angels; the Pontifical Basilicas of Our Lady of Loreto, Our Lady of Pompeii, and St Anthony in Padua; any minor basilica, cathedral church, co-cathedral church, Marian sanctuary, any disting-uished collegiate church or sanctuary designated by the diocesan bishop or Eparchy for the benefit of the faithful, and national or international sanctuaries, "sacred places of welcome and privileged spaces for the rebirth of hope" (Spes non confundit, 24), as indicated by Episcopal Conferences.

The faithful who are truly repentant of sin but who cannot participate in the various solemn celebrations, pilgrimages and pious visits for serious reasons, can obtain the Jubilee Indulgence, under the same conditions if, united in spirit with the faithful taking part in person, they recite the Our Father, the Profession of Faith in any approved form, and other prayers in conformity with the objectives of the Holy Year, in their homes or where-ver they are confined offering up their sufferings or the hard-ships of their lives.

III.-Works of mercy and penance

In addition, the faithful will be able to obtain the Jubilee Indulgence if, with a devout spirit, they participate in popu-lar missions, spiritual exercises, or formation activities on the documents of the Second Vatican Council and the Catechism of the Catholic Church, held in a church or other suitable place, according to the mind of the Holy Father.

Despite the rule that only one plenary indulgence can be obtained per day, the faithful who have carried out an act of charity on behalf of the souls in Purgatory, if they receive Holy Communion a second time that day, can obtain the plenary indulgence twice on the same day, applicable only to the deceased (this must take place within a Eucharistic celebration).

In a special way "during the Holy Year, we are called to be tangible signs of hope for those of our brothers and sisters who experience hardships of any kind" (Spes non confundit, 10). Therefore, the Indulgence is also linked to certain works of mercy and penance, which bear witness to the conversion undertaken.

The faithful, following the example and mandate of Christ, are encouraged to carry out works of charity or mercy more frequently, especially in the service of those brothers and sisters who are burdened by various needs.

In this way, the faithful will be able to obtain the Jubilee Indulgence if they visit, for an appropriate amount of time, their brothers and sisters who are in need or in difficulty (the sick, prisoners, lonely elderly people, disabled people...), in a sense making a pilgrimage to Christ present in them.

The Jubilee Plenary Indulgence can also be obtained through initiatives that put into practice, in a concrete and generous way, the spirit of penance which is, in a sense, the soul of the Jubilee.

In particular the penitential nature of Friday can be rediscovered through abstaining, in a spirit of penance, at least for one day of the week from futile distractions, from superfluous consumption, as well as by donating a proportionate sum of money to the poor; by supporting works of a religious or social nature, especially in support of the defence and protection of life in all its phases, but also by supporting the quality of life of abandoned children, young people in difficulty, the needy or lonely elderly people, or migrants from various countries "who leave their homelands behind in search of a better life for themselves and for their families".

All diocesan bishops and eparchs and those who are equivalent to them in law, on the most appropriate day of this jubilee period, on the occasion of the main celebra-tion in the cathedral and in the individual jubilee churches, may impart the Papal Blessing with the attached plenary indulgence, obtainable by all the faithful who receive this Blessing under the usual conditions.

In order to facilitate access to the sacrament of Penance and the obtaining of divine forgive-ness through the 'Power of the Keys', local Ordinaries are invited to grant to the Canons and Priests, who in the Cathedrals and Churches specially designated for the Holy Year, hear the confessions of the faithful, the faculties limited to the internal forum for the faithful of the Eastern Church-es.

In this regard, this Penitentiary urges all priests to offer gene-rous availability and self-dedication to allow the greatest possible opportunity for the faithful to benefit from the means of salvation, by adopting and publishing time slots for confessions, in agreement with parish priests or rectors of neighbouring churches, by making time to be available in the confessional, planning penitential celebrations on a fixed and frequent basis, and also making the widest possible use of retired priests who do not have other defined pastoral roles. Depending on the possibilities, priests should remember, in accordance with the Motu proprio Misericordia Dei, the pastoral opportunity that also exists in hearing Confessions during the celebration of Holy Mass.

This Decree is valid for the entire Ordinary Jubilee of 2025, notwithstanding any provision to the contrary.

Given in Rome, from the Offices of the Apostolic Penitentiary, on 13 May 2024.

For more detail, please see the link below.

https://press.vatican.va/content/salastampa/en/bollettino/pubblico/2024/05/13/240513f.html

The Jubilee places of pilgrimage in the Catholic Diocese of Hong Kong are as follows:

Hong Kong Island:

Cathedral (Central District and Mid-Levels), St. Anne's Church (Stanley)

Kowloon:

St. Andrew's Church (Tseung Kwan O), St. Francis of Assisi Church (Sham Shui Po)

New Territories and Outlying Islands:

St. Joseph's Church (Fanling), St. Joseph's Church (Vim Tin Tsai Village), St. Thomas the Apostle Church (Tsing Vi), Our Lady of Joy Abbey (Lantau Island) 

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