One of God's favorite ways to describe himself is by saying he is like a good shepherd. Jesus did so more than once, as he does in today's Gospel.
In the Old Testament, the comparison is everywhere: God chose shepherds to be the Patriarchs; he chose shepherds to be Israel's first kings. The prophets ceaselessly speak of Israel as a flock and God as their shepherd. The image returns again and again in the Book of Psalms, as in the beautiful expression from today's Psalm: "Know that the Lord is God; he made us, his we are; his people, the flock he tends."
We are used to this image, but even so, the Church likes to remind us of it, frequently. Why? What is it about this image that God likes so much?
It is interesting to note that among world religions, this image is unique to Judaism and Christianity. Even though most primitive religions are polytheistic, they usually express some inkling that behind all the powers of the universe there is one supreme god.
Usually, this god is associated with the sky, or the sea, or the mountain - with some natural phenomenon that the culture depends on. In none of these instances, however, is god seen as a divine shepherd of humankind?
Comparing God to a good shepherd can only happen in a religion that recognizes a special connection between the human person and God - for instance, that man is created in the image of God.
Only then does the comparison make sense, because a God who is a good shepherd is a God who walks with his people and cares about their every joy and sorrow. That, Jesus tells us, is what our God is like.
Footprints
This was the message of Christ's Passion: Jesus is not a God who stays aloof from our suffering. He comes down into the valley of darkness, takes our hand, and saves us through our suffering.
One of the most well-known modern Christian poems expresses this closeness of God with memorable beauty and simplicity. You have probably heard of it. It's called "Footprints".
It was written in 1936 by a girl named Mary Stevenson. Mary had lost her mother at age six. She grew up in poverty and hardship as her father struggled to raise eight children during the Great Depression. One cold winter's night when she was 14 years old, she was locked out of the house. As she sat shivering on the doorstep, she wrote "Footprints" on a scrap of paper. I would like to read it.
Think about young Mary Stevenson struggling to survive, sitting out in the cold, and writing this. And think about what God, the good shepherd, was thinking as he watched over her that night.
One night I dreamed I was walking along the beach with the Lord. / Many scenes from my life flashed across the sky. / In each scene I noticed footprints in the sand. / Sometimes there were two sets of footprints, other times there were one set of footprints. / This bothered me because I noticed that during the low periods of my life, when I was suffering from anguish, sorrow or defeat, I could see only one set of footprints. / So I said to the Lord, "You promised me Lord, that if I followed you, you would walk with me always. / But I have noticed that during the most trying periods of my life there have only been one set of footprints in the sand. / Why, when I needed you most, you have not been there for me?" / The Lord replied, "The times when you have seen only one set of footprints in the sand, is when I carried you."
It's just a poem, just a story. But it rings true. Christ is our shepherd, and, as he reminds us in today's Gospel passage, if we trust in him, nothing, not even hardship and suffering, can "take us out of his hand".
Staying Tuned to His Voice
Unfortunately, life in today's world is noisy, and it is not always easy for us to hear the voice of our good shepherd.
We are bombarded with so many other voices, so many images, so many ideas. Christ knows this, yet he still tells us, "My sheep hear my voice; I know them, and they follow me."
What gives Christ so much confidence in our ability to stay close to him and avoid the traps set by poachers and wolves? It is prayer, one of God's greatest gifts to us, and one that we often take for granted.
Christ is always paying attention to us, just as a good shepherd pays attention to his sheep. He is always speaking to us, just as a good shepherd walks ahead of his flock talking and singing, so they can hear him and follow along. No matter how noisy, dark, or stormy it gets, he knows how to make his voice heard in our hearts.
We can always tune into it - that's the gift of prayer. The server never goes down, the reception never goes bad: as soon as we turn the attention of our hearts to our good shepherd, he makes his voice heard. God is always online, waiting for us to turn our attention to him, so he can guide us to the meaningful life we long for.
The sheep who wanders away and gets stuck in a ravine or attacked by wolves cannot blame the shepherd. Just so, when our lives don't fill us with the meaning we long for, before blaming Jesus we should take an honest look at our prayer lives: do we pray? Do we strive to pray better?
Today, as Jesus renews his commitment as our good shepherd, let's renew our commitment to be his good sheep, to give daily prayer the place it ought to have in our lives.
In the gospel on the third Sunday of Easter we read the boat was empty; something was missing. They set out; but they set out without Jesus. Isn't that sometimes the case with all of us? We want to trust in ourselves, we don´t want to have to rely on God.
And at the same time, deep down we really do want to rely on God, we want to know that someone is in charge, that all these wayward paths converge upon the goal. But we get confused and turn to what we're comfortable with.
The apostles do exactly that. They go fishing, but they are fishing without the Lord. And so, they don't catch anything. Sometimes God allows our best-laid plans to come crashing down around us. He doesn't do this to torment us, but to teach us to trust in him.
Their embarrassment and frustration must have been overwhelming. Fishermen tend to be proud of their skill set, and when they're skunked it's humiliating. And then, to make matters worse, Jesus shows up on the shore and asks if they've caught anything.
This is like rubbing salt in an open wound. And you can imagine the way they growled in response "no, we haven't caught anything." And they must have been thinking to themselves, "and mind your own business." But the apostles needed to recognize their own weakness. They needed to vocalize their own inability to do anything without Jesus. And when they do that, he acts.
He fills the boat with 153 types of fish. According to St Jerome, there are 153 types of fish in the ocean. So that number represents above all the fullness of the Church. But it also represents the fullness of our own lives when we give them over to Christ. He fills our emptiness with his friendship. He gives us meaning and purpose.
He fills our lives with wonder; he fills our lives with love.
Back from the Brink with Mother Teresa
Brother Andrew from the Missionary Brothers of Charity tells the following story.
One day Mother Teresa received a letter written by a man on the day of his intended suicide. He wrote that, on the preceding afternoon, he had worked out all the details for what seemed to him a perfectly "rational" suicide.
And then, quite by accident, he came across Malcolm Muggeridge's biography of Mother Teresa. Bored and with nothing else to do, he started to read it. As he read, he found that book, or rather that life, giving him a new interest in life, and, as he finished it, he moved back from the brink of suicide to begin life anew.
The example of Mother Teresa, until then unknown to him, had given him hope. This man had discovered that his boat was empty. But by the example of a living saint, he realized that it could be full.
Give, and you will receive
When we feel empty, the tendency is to close in on ourselves. But that's a huge mistake. Just like the apostles, we're tempted to return to our comfort zone. Theirs was fishing. What's mine? Food or shopping or ESPN or wine… We're familiar with them all. They're good things in small doses. But if we turn to them to fill us, they leave us empty.
One of the best ways to break out of those doldrums is to give ourselves to others. Break out of that protective shell and give.
How? Here are a few suggestions. Let's pick one of these, or something else that comes to mind during the Mass, and work on it this week.
We're in the middle of the Easter season. Jesus wants to fill our boat with the joy of his presence. As we serve him in others, we begin to experience that joy more and more.
When we receive Christ today, really present in the Eucharist, we ask him to help us to give ourselves to others. And we trust that through Him, with Him, and in Him, what seems empty can become truly full.
Death entered into this world by sin (Romans 5:12).So, all will die, with the exception that those who are alive at the return of Christ at the end, will never die (1 Thessalonians 4:13-17).In verse 17: "Then [at His return, and after the resurrection of the dead] we the living, will be taken together with them [the risen dead] in the clouds to meet the Lord." (Cf. 1 Cor 15:51)
There will be a resurrection of all, as St. Paul explain the First Corinthians chapter 15.Those who have been faithful to Christ will rise glorious, their bodies transformed on the model of the risen body of Christ, who could travel instantly at will, could ignore closed doors and come through anyway, but yet had real flesh, St. Paul says the risen body is "spiritual." (15:44)It is still flesh, but such that the flesh is completely dominated by the soul, so that it can no longer suffer or die.The Bible tells us that when Jesus returns to earth, he will physically raise all those who have died, giving them back the bodies they lost at death.
These will be the same bodies people had in earthly life –but our resurrection bodies will not die and, for the righteous, they will be transformed into a glorified state, freed from suffering and pain, and enabled to do many of the amazing things Jesus could do with his glorified body (see 1 Cor. 15:35-44, 1 John 3:2).
The resurrection of the body is an essential Christian doctrine, as the apostle Paul declares: "If the dead are not raised, then Christ has not been raised.If Christ has not been raised, your faith is futile and you are still in your sins.Then those also who have fallen asleep in Christ have perished." (1 Cor. 15:13-18)
Because, as Paul tells us, the Christian faith cannot exist without this doctrine, it has been infallibly defined by the Church.It is included in the three infallible professions of faith –the Apostles' Creed, the Nicene Creed, and the Athanasian Creed –and has been solemnly, infallibly taught by ecumenical councils.
All Catholics are invited to once again focus on the ultimate goal, namely Heaven.Knowing that one day our bodies will be resurrected and unite with souls and then live in eternity, then we will direct all things in this world to achieve eternal happiness.This dogma can help us to always be steadfast in living life in this world, persevering in love, and always striving for holiness, so that in the end, we will become new people in Christ and live happily ever after in Heaven forever.The death of Christ opens the door of peace between us and God and through Christ's sacrifice we can gain salvation and eternal life.
Fr. Antonius David Tristianto, O.Carm.
Parish address: 1 Tung Tau Wan Road, Stanley | Email: This email address is being protected from spambots. You need JavaScript enabled to view it.
All cheques should be made payable to "St. Anne's Church", with 'DONATION', 'your name, address and contact phone' labelled on the back of your cheque.
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The gospel seems to have a strange focus today. We're in the Easter Season, and joy is everywhere. Spring is in the air. The days are getting longer. Christ is Risen!
So why does St. John keep emphasizing Christ's wounds in the gospel we just heard? As soon as Jesus walks into the room where the disciples were, he shows them his hands and his side. He shows them the wounds of his crucifixion.
Thomas isn't there. He returns later, and the others excitedly tell him, "We have seen the Lord!" But he replies: "I won't believe it until I see and touch the wounds." He does see and touch the wounds, and that leads him to exclaim, "My Lord and my God!"
John wants to remind us that God so loved the world that he gave us his only son. Jesus died for you and for me. Jesus has saved us. And his wounds are his identity card. They shout out to us that God's mercy is more powerful than death.
All this is tied in with the special feast we're celebrating today on Divine Mercy Sunday. Mercy is when God's love meets our brokenness. We all need God's mercy. And we all need to see God's mercy.
As Pope Francis, paraphrasing Pope Benedict XVI, once said, "The name of God is mercy." And the wounds of Christ, visible for all eternity, are the vivid reminder of God's mercy. It's not enough to know abstractly that the name of God is mercy. We need to see it. We need to be reminded of it.
So, we can say that the mercy of God comes to us through Christ's wounds.
Matching Wounds
In September 2015, Jesuit artist Fr. Marko Rupnik completed the mosaics in the chapel at the John Paul II shrine in Washington, D.C.
They're a stunning overview of salvation history. One wall depicts the fall into sin, and the early revelations of God in the Old Testament. The other wall portrays the events of the New Testament such as the Annunciation and the Birth of Jesus.
The focal point is the sanctuary. Behind the altar there's a striking mosaic of Christ with outstretched arms in the form of a cross. He has a visible wound in his side.
But the wound has a very particular shape. It looks like a flame. And you're left wondering what it means… And then you look up. Above the altar there's an identical mark on the ceiling. It matches the wound in Christ's side.
It represents the power of the Holy Spirit poured out on the altar, to transform the bread and the wine into the Body and Blood of Christ. It also represents the mercy of God which the Holy Spirit pours out upon each of our lives.
The message is clear and powerful. Mercy flows from the wounds of Jesus.
The mercy of God comes to us through our wounds
Sometimes we're afraid to let God see our wounds. But what if I were to go to a doctor because I cut my foot, and say, "I don't feel so good… My foot is killing me." And then I don't let the doctor look at it. He can't really do that much for me if I don't show him the wound.
When we bring our wounds caused by sin to Jesus, he can heal them. And then the mercy of God can come to us through our wounds.
Where does this happen? Above all in the sacrament of reconciliation. Every time we confess our sins two things happen. First, we receive the mercy of God who forgives our sins. Second, we receive strength from God to live as his beloved children.
So, let's take courage from this feast of God's mercy we're celebrating today. And let's resolve to attend confession frequently this year. Once a month is usually a good goal.
Christ' mercy comes to us through his wounds. And when we bring him our wounds in the sacrament of confession, our very wounds become an entrance point for his merciful love. And we experience the peace and the joy that Christ wants to give us.
Among all of the elements of devotion to the Divine Mercy requested by our Lord through St. Faustina Kowalska, the Feast of Mercy holds first place. The Lord's will with regard to its establishment was already made known in His first revelation to the saint, as recorded in her Diary. In all, there were 14 revelations concerning the desired feast. The most comprehensive revelation can be found in Diary entry 699:
My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners.On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy.
Our Lord's explicit desire is that this feast be celebrated on the first Sunday after Easter. This Sunday is designated in the liturgy as the Octave Day of Easter. It was officially called the Second Sunday of Easter after the liturgical reform of Vatican II. Now, by the Decree of the Congregation for Divine Worship and the Discipline of the Sacraments, the name of this liturgical day has been changed to: Second Sunday of Easter, or Divine Mercy Sunday.
Saint John Paul II made the surprise announcement of this change in his homily at the canonization of St. Faustina on 30th April 2000. There, he declared: "It is important then that we accept the whole message that comes to us from the word of God on this Second Sunday of Easter, which from now on throughout the Church, will be called 'Divine Mercy Sunday.'"
Liturgically the Easter Octave has always been centered on the theme of Divine Mercy and forgiveness. Divine Mercy Sunday, therefore, point us to the merciful love of God that lies behind the whole Paschal Mystery – the whole mystery of the death, burial and resurrection of Christ – made present for us in the Eucharist. In this way, it also sums up the whole Easter Octave. As Saint John Paul II pointed out in his Regina Caeli address on Divine Mercy Sunday, 1995: "the whole Octave of Easter is like a single day," and the Octave Sunday is meant to be the day of "thanksgiving for the goodness God has shown to man in the whole Easter mystery."
How to prepare to and celebrate Divine Mercy Sunday
Jesus asked Sr. Faustina to pray the special novena as a preparation to the Feast of the Divine Mercy:
I desire that during these nine days you bring souls to the fountain of My mercy, that they may draw there from strength and refreshment and whatever grace they have need of in the hardships of life, and especially at the hour of death. (1209)
The novena to the Divine Mercy is typically nine days of prayer with a specific Intention for each day and followed by the Chaplet. The Chaplet can be said anytime, but the Lord specifically asked that it be recited as a novena. He promised:
By this Novena (of Chaplets), I will grant every possible grace to souls. (796)
Thus, to fittingly observe the Feast of Mercy, we should:
Fr. Antonius David Tristianto, O.Carm.
Parish address: 1 Tung Tau Wan Road, Stanley | Email: This email address is being protected from spambots. You need JavaScript enabled to view it.
All cheques should be made payable to "St. Anne's Church", with 'DONATION', 'your name, address and contact phone' labelled on the back of your cheque.
All donations ($100 and up) are tax deductible. Please indicate "receipt required" on your donation, if needed.
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Please note that St. Anne's Church will be closed until 20 April 2022.
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St Peter makes a strange announcement to us today. We are surrounded by the joy of Christ's definitive victory over sin and death, a victory we share through our faith and the sacraments. And Peter mentions this victory. But then he says that he and the other Apostles have been commissioned by God to preach and to testify that Jesus "is the one appointed by God as judge of the living and the dead."
In the midst of his joyful Easter discourse, Peter brings up that most uncomfortable and somber topic: judgment.He reminds us, at the moment when we are all supposed to be full of joy and delight, that on a day not too far away, we will all go before the throne of Jesus Christ and be judged.
It's not news for us. Every Sunday we say we believe that Jesus "will come again in glory to judge the living and the dead." And yet, what place does judgment have amidst the joy of Easter? Judgment is frightening, isn't it?
Partly. But it is also our greatest source of hope. Justice is not done in this world. Here the innocent suffer, good guys get trampled on, and evil prospers. And yet, Christ rose from the dead to prove that suffering and injustice will not be the last word.
And so, all the losses we suffer here in this fallen world because we follow Christ, by struggling to be honest, pure, faithful, kind, and attentive to the needs of our neighbors, all that hardship and humiliation that comes from following Christ here on earth will be made up for a hundredfold on Judgment Day, when Christ will set everything right.
The Resurrection is Christ's promise that justice will be done.
Not Judging Our NeighborsJesus has risen, and his personal victory over death and evil is also his promise of everlasting justice still to come. This promise should fill us with spiritual relief and joy - the joy of Easter. It should give all Christians great confidence. It is worth it to follow Christ, even if the Christian path is narrow and steep.
But this central truth also has one very practical application that we must never forget. Since God has promised to take care of judging our neighbors, justly and mercifully, we don't have to. We are called to love our neighbors as ourselves, not set ourselves above them by condemning them.
This doesn't mean we should be imprudent, or naïve. Jesus doesn't mean we should hire violent criminals to be our baby-sitters. But he does mean that we should refuse to believe bad things we hear about other people unless we see the evidence ourselves.
And he means that we should always avoid speaking badly of other people, just as we hope they will not spread evil news about ourselves. Even when we know they have done wrong, we do not know the whole story - only God does. It is not our job to gossip.
We should think well of everyone, even making excuses for them: "Forgive them, Father," Jesus said from the cross, "for they do not know what they are doing."
The joy and peace of Easter, of Christ's resurrection and his promise to guide history to a fair and glorious conclusion, should fill our hearts today as we receive our Lord in Holy Communion, bodily or spiritually.
And if we promise, with his help, to leave judging our neighbors up to Christ, that joy and peace will have a much better chance of staying in our hearts.
"If there is no resurrection of the dead, then Christ cannot have been raised either, and if Christ has not been raised, then our preaching is without substance, and so is your faith."
(1 Corinthians 15:13-14)
"The Resurrection … is the crowning truth of our faith in Christ, a faith believed and lived as the central truth by the first Christian community" (ccc 638). The Resurrection is Christ's promise to those who remain faithful to the end.
Saint Paul wrote to the Church community in Corinth regarding "the mystery of Christ's resurrection as a real event" (ccc 639). In 56 A.D. he reminded them: "I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, and that he was buried, that he was raised on the third day." (1 Corinthians 15:3-4)
Throughout the New Testament we are reminded that the Resurrection of Christ is at once an historical and transcendent event. "Christ does not reveal himself to the world, but to his disciples," (ccc 647) says the Catechism. "Why do you seek the living among the dead?" was the question asked of the first witnesses to the empty tomb. "He is not here, but has risen" (Luke 24:5-6) is the answer offered. Referring to this passage from Saint Luke's Gospel, the Catechism correctly points out that "in itself it is not a direct proof of Resurrection (but) … its discovery by the disciples was the first step toward recognizing the very fact of the Resurrection" (ccc 640).
The enduring faith that developed among the first community of believers is based on reliable witnesses known to many of the early Christians. Who were these early witnesses? Mary Magdalene, Peter, James and the other apostles including "the doubting Thomas" are the primary "witnesses to his Resurrection" but Saint Paul also speaks about more than 500 other people to whom Jesus appeared on a single occasion. (See 1 Corinthians 15:4-8; Acts 1:22). The New Testament writings reveal the first witnesses as crucial to the Resurrection narrative.
On Easter evening, when Jesus revealed himself to the Eleven apostles (minus Judas), "he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen" (Mark 16:14). The Catechism explains: "For they had not believed the holy women returning from the tomb and had regarded their words as an 'idle tale'" (ccc 643).
It is only "by means of touch and the sharing of a meal (that) the risen Jesus establishes direct contact with his disciples" (ccc 645). In this way he demonstrates that "he is not a ghost" and "that the risen body in which he appears to them is the same body that had been tortured and crucified, for it still bears the traces of his Passion" (ccc 645). Yet, the Resurrected body of Jesus also "possesses the new properties of a glorious body: not limited by space and time but able to be present how and when he wills" (ccc 645).
It is most apparent that "Christ's Resurrection was not a return to earthly life" (ccc 646) as was the case when he raised his friend Lazarus from the dead after having been in the tomb for more than four days (John 11:1-44). Nor was it the same as the other "resurrection miracles" that Jesus performed like the raising of Jairus' daughter to life (Matthew 9:18-26) or the unnamed young man of Naim back to life (Luke 7:11-17). Later, these people underwent natural death but Jesus did not. In his risen body, Christ "passes from the state of death to another life beyond time and space" (ccc 646).
Technically speaking, "no one was an eyewitness to Christ's Resurrection" (ccc 647). However, "although the Resurrection was an historical event that could be verified by the sign of the empty tomb and by the reality of the apostles' encounters with the risen Christ, still it remains at the very heart of the mystery of faith as something that transcends and surpasses history." (ccc 647).
Fr. Antonius David Tristianto, O.Carm.
Today the King comes to take possession of his Kingdom. Who is this King? God's only Son, the Anointed One, the Messiah, Jesus Christ. What is his Kingdom? The eternal, everlasting Kingdom where God himself rules every heart.
The King's triumphal entry into Jerusalem is the first act of the sacred drama of Christ's greatest work: his passion, death, and resurrection, by which he would redeem the world and establish his everlasting Kingdom.
Today, we celebrate this triumph with the ancient symbol of victory: palm branches. And it is right that we should.
But are we only spectators? No. We are called to be involved in Christ's triumphant entry into Jerusalem. The clue to this fact, that we are called to be more than just spectators, is the way Christ entered Jerusalem - on a donkey colt.
That means a bunch of things. It means that Christ is fulfilling his Father's will, because Zechariah had prophesied that the Messiah would enter Jerusalem on a colt. It means that Christ is the Prince of Peace, because when kings in ancient times came bringing peace, they rode on donkeys, but when they came bringing war, they rode on horses.
But most importantly, it is a parable. Jerusalem stands for every human heart. And just has Jerusalem was surrounded by huge stone walls, every human heart too is surrounded by walls. And Jesus wants to go through those walls and win over those hearts. And he doesn't want to do it alone. He could have walked into Jerusalem on his own feet, but he didn't. He chose to need the colt.
In the same way, in order to bring his Kingdom into people's hearts today, he chooses to need you and me.
We are the donkey colts, carrying Christ into every city of the world, into every heart. Jesus wants to conquer the world through us.
John Paul II Discovers His VocationThis is Jesus' constant strategy. He comes into our lives through ordinary, everyday people and events. Ask any priest or religious how they discovered their vocation, and they will tell you a story that illustrates this strategy.
A great example of this is the case of Saint John Paul II. When he was a young college student with a brilliant career ahead of him, he met a humble tailor, a layman, named Jan (yahn) Tiranowski.
Jan had organized a prayer group based on the living rosary. Jan was an ordinary man. Nothing set him apart from everyone around him. He looked like everyone else. He lived his daily life like everyone else. He did his job like everyone else.
He was like an ordinary donkey colt. He was like the ordinary, plain bread that becomes the Eucharist at Mass. But it was through his guidance and witness that the young Karol Wojtyla heard his call to the priesthood.
That's how Christ has chosen to work in our lives and in the world; he brings in the victory of his grace by riding donkey colts into Jerusalem, through ordinary people and events.
How to Be a Good Donkey ColtThis is the way our Lord has decided to work in the world. And so we should consciously lend him a hand. We should make ourselves into the best donkey colts we can be, carrying Christ wherever he wants to go.
The key to being good donkeys is obedience, docility. Our motto in life should be the one he taught us: Thy will be done. If he wants us to turn to the right, we go right; if he wants us to turn to the left, we go left.
This is the lesson the Blessed Virgin Mary learned, and it was the mark of her greatness. Remember her response to the Angel Gabriel? "Let it be done to me according to your word."
Christ himself also gives us the example of docility. His whole earthly life was lived in perfect obedience to his Father's will, as the first and second readings [at Mass] today remind us: "I have not rebelled," the prophet Isaiah speaks in the name of the Messiah; "He humbled himself, becoming obedient to the point of death," St Paul explains.
I am sure that each one of us wants to bring Christ into the lives of those around us. We want to share with others the precious faith we have received.
We want him to bring his love, his forgiveness, his wisdom, and his grace into those lives. We want him to ride right through the gates of Jerusalem and into the hearts of everyone we love, everyone we work with, everyone we know, everyone who is in need. He wants the same thing. All he needs is for us to be good donkeys, and he will take care of the rest.
Today, as we celebrate his Triumphal entry and receive him once again in Holy Communion, let's thank him for coming to save us by becoming one of us, and let's renew our commitment to be good, docile, dependable donkeys, so he can conquer more and more Jerusalems.
Many people consider Good Friday and Easter Sunday as the two distinct days on which the Church celebrates the death and the resurrection of Jesus Christ. Based on Scriptures, this is true. However, for us to understand the spirituality of Easter, we journey through a three-day period known as Easter Triduum, a period that stretches from the Mass of the Lord's Supper on Holy Thursday evening, through to Easter Sunday evening and includes Good Friday and the Easter Vigil. During this period Mother Church "solemnly celebrates the greatest mysteries of our redemption, keeping by means of special celebrations the memorial of her Lord, crucified, buried and risen."
The celebration of the Easter Triduum helps us to understand the deeper meaning of the passion, death and the resurrection of our Lord Jesus Christ. It also helps us to understand our own journey of faith as Christians, and to ponder the events leading to our redemption.
Dear Fellow Lectors,
We pray that Masses will resume in the not too distant future. Perhaps 21st April 2022 will be a good guess. The attached Lector Schedule (April & May) 2022 is therefore for such preparation.
Your volunteer to cover for readings will be much appreciated if there is call for such needs. All the readings can be found in this link. http://catholic-dlc.org.hk/newSM.htm then select "Easter Time"
God Bless you all!
Brenda Yu
Vivian Lee
Maria Lee
Coordinators of the Lectors Schedules
Imagine you're in a tunnel, standing on a train track, and a train is hurtling towards you. There's no time to run back, and the walls of the tunnel are pressed up against the track. You can't get out, and the train is coming.
Something similar was happening to the woman we just heard about in today's gospel. In Jewish law, the three gravest sins were murder, idolatry, and adultery. All three were punishable by death.
This woman is caught in the act of adultery. And the Pharisees, the religious leaders of the time, know it. She can't escape. The penalty is death by stoning.
She is expecting death. Maybe she's wishing she had a second chance. The cruelty of the Pharisees must be terrible for her. They really don't care about her at all; they just want to use her to trap Jesus.
But worst of all must be the shame. We've all sinned; we've all experienced shame, that burning desire to crawl into the ground and disappear. Imagine how great hers must have been. And the crowd is mocking her.
But Jesus does not condemn her. He forgives her. When he looks at her, he sees what St. Paul says in Ephesians 2:10: "You are God's masterpiece." St. Augustine, commenting on this gospel passage we just heard, says that a great misery meets a great mercy. In Latin it sounds really good: misery is miseria and mercy is misericordia. So, a great miseria meets an even greater misericordia.
And this leads to true conversion. John Paul II once said: "We are not the sum of our weaknesses and failures; we are the sum of the Father's love for us and our real capacity to become the image of his Son." When we meet that love, in Jesus, it moves us to change in response. This is why Jesus says to the woman, "Go, and sin no more."
We are called to a new relationship with God. We come as sinners, and we leave forgiven. God is with us. Christ heals us, fills us with joy, and challenges us to be saints. Go, and sin no more.
Mary Consoles EveThere's a remarkable drawing by Sister Grace Remington which captures the drama of today's gospel in a vivid way.
The characters are different, but the message is the same. It's called "Mary Consoles Eve," and the artist is envisioning what would happen if the Blessed Virgin Mary met Eve.
Eve is standing before Mary with her head bowed down. Her face is crimson with shame, and you can see that she wants to look up at Mary, but she doesn't dare. In her hand she's holding an apple with a bite taken out of it, a symbol of her sin.
There's a snake wrapped around her leg. It's the Devil, who, once we've sinned, tries to convince us that there's no forgiveness and that thing will never change.
What about Mary? She's looking lovingly at Eve, and her right hand is caressing Eve's face. It looks like she's trying to draw Eve's eyes up to meet her own.
Mary's left hand is holding Eve's hand against her stomach. Mary is pregnant with Jesus, the one who forgives us, breaks through our shame and our hardness of heart, and gives us life. And Mary is crushing the snake's head with her foot – but she's not even looking at it! It's as though she were saying, "Don't worry, my son has this taken care of. He is not afraid of sin. He wants to forgive you and make you knew."
This experience is offered to all of us. This experience brings us to hear Christ's words: "Go, and sin no more, because I am with you."
ForgiveWhen Christ says, "Go and sin no more," what does that mean for our own lives?
It's an invitation to a new way of life. Lent is a time the Church gives us to enter into that new way of life. Let's make the most of the remainder of Lent to do exactly that. When our sins are forgiven, it brings us to want to live differently. It brings us to want to be saints.
One very practical result is that it brings us to forgive others. It's very easy to hold rancor in our hearts when someone hurts us. It can be in little ways, like when someone cuts us off in traffic or fails to invite us to a party. It can be in major ways, like a betrayal or a rejection.
But when Christ says "Go, and sin no more," he's saying that with his power we can truly forgive others.
Here's a tip to help do that. When angry thoughts towards someone pop up, say a quick prayer: "Jesus, I pray for that person who hurt me. Help me to forgive as you forgive."
When we receive Christ in the Eucharist, let's ask him to help us to forgive. And we begin to experience the peace that goes beyond what we can imagine. Christ forgives us, he lifts us up, and he tells us "Go and sin no more."
Holy Week shouldn't be observed out of religious obligation but out of hearts seeking the opportunity to journey with Jesus in the closeness the events of this week bring to all who believe in the sacrificial salvation He died to give us. For those curious about Jesus, observing Holy Week is a good opportunity to ask questions and seek answers about who He is, what His sacrifice means, and how His gift affects humanity. When Christians observe Holy Week, we set ourselves apart for Him and dedicate our time to Him. Our observation gives Him the glory and honor that He deserves, for the gift of life we get to live.
What is Holy Week?
Holy Week is an important time for Christians throughout the world. Holy Week, the final week of Lent, begins on Palm Sunday, the Sunday before Easter. Holy Week is a time when Catholics gather to remember and participate in the Passion of Jesus Christ. The Passion was the final period of Christ's life in Jerusalem. It spans from when He arrived in Jerusalem to when He was crucified.
How Do We Celebrate Holy Week?
Four special ceremonies commemorate the events of Christ's Passion from His entrance into Jerusalem, when palm branches were placed in His path, through His arrest on Holy Thursday and Crucifixion on Good Friday, to Holy Saturday, the day that Christ's body lay in the tomb.
The summit of the Liturgical Year is the Easter Triduum—from the evening of Holy Thursday to the evening of Easter Sunday. Though chronologically three days, they are liturgically one day unfolding for us the unity of Christ's Paschal Mystery.
The single celebration of the Triduum marks the end of the Lenten season, and leads to the Mass of the Resurrection of the Lord at the Easter Vigil.
The liturgical services that take place during the Triduum are:
• Mass of the Lord's Supper
• Good Friday of the Lord's Passion
• Mass of the Resurrection of the Lord
Palm Sunday recalls Jesus' arrival in Jerusalem. Palm Sunday is known as such because the faithful will receive palm fronds which they use to participate in the reenactment of Christ's arrival in Jerusalem with a procession. In the Gospels, Jesus entered Jerusalem riding a donkey to the praise of the townspeople who laid palms or small branches, in front of him as a sign of homage. This was a customary practice for people of great respect.
Holy Thursday commemorates the Last Supper, when Jesus consecrated bread and wine. In the morning, bishops typically gather with priests from their diocese for the Chrism Mass or a day near Holy Week. They bless holy oils during the Mass. The washing of the feet takes place during the Mass of the Lord's Supper in the evening.
Good Friday is one of the darkest days of the year for Catholics. It covers Jesus' arrest, trial, and crucifixion. His death and burial are also memorialized. The events of Good Friday are commemorated in the Stations of the Cross, a 14-step devotion, traditionally prayed during Lent and especially on Good Friday. Good Friday is a day of fasting within the Church. Traditionally, there is no Mass and no celebration of the Eucharist on Good Friday. Communion comes from hosts consecrated on Holy Thursday.
Holy Saturday remembers the day which Jesus spent in the grave resting. The Easter Vigil takes place at the end of the day because the new liturgical day begins at sunset, the vigil begins at sunset on Holy Saturday outside the church, where an Easter fire is kindled and the Paschal candle is blessed and then lit. This Paschal candle will be used throughout the season of Easter, remaining in the sanctuary of the church and throughout the coming year at baptisms and funerals, reminding all that Christ is our life and light.
Fr. Antonius David Tristianto, O.Carm.
Today is "Laetare Sunday" [(lay-TAH-ray) the Sunday in which the entrance antiphon of the liturgy begins with the word "laetare"]. "Laetare" means "rejoice". Midway through our Lenten journey towards Christ's Passion and Resurrection, the Church invites us to rejoice.
But Christian joy is different than normal joy. Normal joy goes away, because the things that cause it - like basketball championships and snow days - go away. But Christian joy is based on something that never goes away: friendship with Christ.
Loving Christ and being loved by him - that's friendship with Christ. And it doesn't change with the seasons. He is always faithful. This explains why Christians can sing hymns inside concentration camps, because prisons can't take away Christ's love.
That's the kind of joy the Church invites us to renew today. And we do need to renew it. Most of us, if we're honest, have to admit that we don't always feel that joy. Why not? What's the obstacle? We have faith, that's why we're here. We believe Christ loves us. So why don't we experience Christian joy more deeply, more constantly?
The obstacle to Christian joy is routine. It's falling into routine in our relationship with God.
That's what happened to the younger son in the parable. He went looking for joy in all the wrong places, because he got tired of living with his dad. He became self-centered, and that made him bored. That's exactly what happens to us when we go looking for happiness in sin, in disobedience to God's will.
The older son also lost sight of his father's goodness. He let the routine of life embitter his heart. He forgot that his father was actually giving him everything.
Sometimes we do the same thing: on the outside we are good Catholics, but on the inside, we are angry and critical, because we're just going through the motions. We have let the fire go out of our friendship with Christ. Routine in our relationship with God is the obstacle to our experiencing Christian joy.
A Practical Routine Breaker
Lent is all about breaking out of the routine in our relationship with Christ.
He has so much more he wants to give us, so much he wants to do in our lives and through our lives. Above all, he wants us to experience the profound and constant joy that only a deep, dynamic, personal friendship with Christ can give. He wants to give that to the world through us.
Today, let's ask God to give us the grace we need to break out of our routines, and to help others who may not be here today do the same. But let's also resolve to do something to welcome that grace.
One easy way to do something is to go out of our way for someone every day this week.
We can go out of our way to help someone in little things - like giving up the better parking space, or taking time to actually find information for someone instead of just pointing them to the website.
We can also go out of our way to help someone in bigger things, like taking the family to visit a sick relative in the hospital or the nursing home, or inviting the new family in the neighborhood over for a welcome dinner, or volunteering your most precious resource - time... [Here you can mention local ministries or service opportunities].
When we go out of our way for someone, we show them some of God's goodness.
And through those efforts, God will be able to reach out to the many prodigal sons and daughters who are afraid to come home. And if God is working so closely and powerfully through us, it will also help renew our own friendship with Christ.
When we receive Christ in Holy Communion, let's renew that friendship, ask for the grace of Christian joy, and promise to do something to help others and ourselves see God in a fresh way, as he really is, and feel his joyful embrace again.
St. Anne's Church
1 Tung Tau Wan Road
Stanley, Hong Kong
Office Hours:
Sunday 8:30-1:30
Tue-Fri 9:00-12:00, 1:00-6:30
Closed on Statutory Holidays
Tel: +852 2813 0206
Fax: +852 2813 6908
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