"In the sacred Host, He is present, the true treasure, always waiting for us.
Only by adoring this Presence do we learn how to receive Him properly."

What is Eucharistic Adoration?

Understood simply, Eucharistic Adoration is adoring or honoring the Eucharistic Presence of Christ. In a deeper sense, it involves "the contemplation of the Mystery of Christ truly present before us".

During Eucharistic Adoration, we "watch and wait", we remain "silent" in His Presence and open ourselves to His Graces which flow from the Eucharist ... By worshiping the Eucharistic Jesus, we become what God wants us to be! Like a magnet, The Lord draws us to Himself and gently transforms us.

In its fullest essence ... Eucharistic Adoration is "God and Man reaching out for each other, at the same time!"

The Eucharist is: Jesus truly present - Body, Blood, Soul, and Divinity!

At the moment of Consecration, during the Mass, the "gifts" of bread and wine are transformed (transubstantiated) into the actual Body and Blood of Christ, at the Altar. This means that they are not only spiritually transformed, but rather are actually (substantially) transformed into the Body and Blood of Christ. The elements retain the appearance of bread and wine, but are indeed the actual Body and Blood of Christ. This is what is meant by Real Presence: the actual, physical presence of Jesus in the Eucharist.

Christ instituted this Holy Sacrament of the Eucharist in order to remain with mankind until the end of time (Jn. 14:18).

The Blessed Sacrament serves as a focal point of devotion.

Because, as Catholics, we believe that Christ is truly and substantially present in the Eucharist, the Blessed Sacrament is given the same adoration and devotion that is accorded to Christ.

At the beginning of the exposition of the Blessed Sacrament, a priest or deacon removes the sacred host from the tabernacle and places it in the Monstrance on the Altar for adoration by the faithful. "Monstrance" is the vessel used in the Church to display the consecrated Eucharistic Host, during Eucharistic adoration or benediction. The word monstrance comes from the Latin word monstrare, meaning "to expose". It is known in Latin as an Ostensorium. When a consecrated host is placed in the monstrance, It is said to be a solemn exposition.

When the Monstrance contains the Sacred Host, the priest does not touch it with his bare hands, but instead, holds it with a humeral veil, a wide band of cloth that covers his shoulders (humera) and has pleats on the inside in which he places his hands.

At all other times, the reserved Sacrament is kept locked in the Tabernacle, so that the faithful may pray in the presence of the Sacrament.

"Perpetual Adoration" is Eucharistic Adoration round the clock (that is, twenty-four hours a day). A "Holy Hour" is "Eucharistic Adoration of Reparation" which lasts for about an hour.

Adoration ceremonies traditionally include Scripture readings, hymns, prayers and time for silent adoration.

Eucharistic exposition and benediction is a complete liturgical service.

Eucharistic exposition and benediction is a complete liturgical service in its own right and is to be celebrated as such. Eucharistic exposition and benediction are no longer considered devotions, but rather are a part of the Church's official liturgy.

This liturgy is designed to "acknowledge Christ's marvelous presence in the Sacrament and invites us to the spiritual union with Him that culminates in sacramental communion."

"Could you not watch one hour with Me?"

Jesus waits for us in the Blessed Sacrament. He waits for our little Acts of faith, adoration, love, thanksgiving, repentance, reparation and charity that we can offer Him as we contemplate -- His Divine Majesty -- in the Blessed Sacrament.

St. Alphonsus Liguori wrote: "Of all devotions, that of adoring Jesus in the Blessed Sacrament is the greatest after the Sacraments, the one dearest to God and the one most helpful to us". The Eucharist is a priceless treasure: By not only celebrating the Eucharist, but also by praying before It outside of Mass, we are enabled to make contact with the very wellsprings of Grace ..."

Fr. Antonius David Tristianto, O.Carm. 

Dear Brothers and Sisters in Christ,

Please note the following:

• When entering the Church compound, please put on a face mask (if you don't have a face mask, the Church will provide one for you), cleanse your hands with sanitizer, and take body temperature check.
• The congregation is limited to 50% of the normal capacity of the Church. Those who cannot find a seat in the Church, especially for 11:15 AM Mass, may attend the Masses through live broadcast at the parish hall, or try to attend Saturday evening Mass (6:00 pm) or Morning Mass 08:45AM Mass.
• For hygienic reasons, during Mass,
  • The use of liturgical booklets and hymnals is suspended;
  • Holy Communion must be received "in the hand" without the blood;
  • Blessing of the children is suspended;
  • Sunday collection is taken up after Holy Communion.

Please leave the Church compound immediately after Mass so as not to obstruct the cleansing of the Church.

Does God really hear our prayer? Yes, indeed. God hears the cry of the poor! That's what today's Psalm tells us. And the First Reading says the same thing: "Praise the Lord, for he has rescued the life of the poor from the power of the wicked!"

Jeremiah jubilantly proclaims God's power and faithfulness: "But the Lord is with me, like a mighty champion," he says, "my persecutors will stumble, they will not triumph."

These are beautiful words. But are they too good to be true? Does God really hear the cry of the poor? Let see the world.

What about the hundred thousand unborn babies worldwide who will be murdered in their mothers' wombs today? What about the millions of children worldwide who are trafficked into slavery every year? What about the many people throughout the world who will commit suicide today? What about the countless victims of natural disasters, war, and poverty? What about the agonizing moral and emotional suffering hidden in our own hearts and our neighbors'?

Is the Lord really with us? Is he really a mighty champion? The answer is Yes.

Not a sparrow alights on the ground without the Father's knowledge. Every hair on every head is counted.

Jesus used those striking images so that there would be absolutely no doubt left in our minds: God is watching over all of us and guiding the course of history - nothing escapes his providential care. And if it ever seems otherwise, that's only because we are not looking at the whole story.

Reality, Jesus teaches us, includes eternity. "Do not be afraid of those who kill the body but cannot kill the soul." God's Providence is real. It will never let us down. Every evil deed will be set right, and every prayer will be answered. 

Carmelite History

Unlike most other Religious Orders, who had founders, the Carmelite Order had its origin in a group of hermits living on Mount Carmel in Palestine in the thirteenth century. They followed the way of life of hermits living an eremitical life common in Palestine in the thirteenth century. These hermits on Mount Carmel can be seen as a group of pilgrims who had come to the Holy Land and had stayed on to live a life of prayer and silence in the tradition of the Old Testament prophets.

A sketch of their way of life is given by Jacques de Vitry, Bishop of Acre at the time: "Others imitating the saintly and solitary man, the Prophet Elijah, lived apart on Mount Carmel … near the fountain of Elijah … dwelling in little cells in the rocks."

The hermits' choice of Mount Carmel was logical: it had caves, water and a variety of fruit trees. The name 'Carmel' means orchard or vineyard. The mountain is closely associated with the life of the Prophet Elijah and the hermits took him as their model and inspiration. They tried to live "as Elijah in the presence of God."

The hermits built a small chapel dedicated to Our Lady. The hermits themselves seem to have lived in caves in the hills. About the year 1210, they approached Albert, the Patriarch of Jerusalem, to ask him for a "formula of life" to guide them. Albert gave them a Rule of Life, which received the approval of Pope Honorius in 1226. The hermits were known as The Brothers of the Blessed Virgin Mary of Mount Carmel, or Carmelites.

Due to a number of different circumstances life became more difficult for the early Carmelites on Mount Carmel. They left their home and place of prayer. Some on leaving the Holy Land founded monasteries in Cyprus and Sicily about 1237. Others went to France and by 1240 reached England. Within sixty years the Order grew to 150 houses in many countries: The Holy Land, Sicily, England, Cyprus, Italy, France, Spain, Germany, Ireland and Scotland. Arriving in Europe they adopted the mendicant way of life like the Dominicans and Franciscans.

Allegiance to Jesus Christ in Our Lady's Order

We are committed to a consecrated life of allegiance to Jesus Christ. In this we are sustained by the companionship, the example and protection of our Lady. Her life of union with Christ we regard, as it were, the prototype of ours.

The Carmelite Charism: Prayer, Community and Service

Prayer is at the very heart of our lives as Carmelites. Our Rule calls us to spend time alone reflecting on the Word of God and also to come together each day to celebrate the Eucharist and to join in praying the psalms in the Prayer of the Church.

In prayer, we begin to learn God's language which is silence. This is not the silence of non-communication, a refusal to speak to the other. This silence is about listening to God. It is a communication that goes beyond words, that words can no longer sustain, a being together in love.

As Christians we never really pray on our own. We always pray as members of the Body of Christ and our prayer is Christ's prayer. This is experienced in a special way when we pray the psalms together.

If our prayer is authentic, it must bear fruit in moving us to reach out in love to others. Prayer nourishes and strengthens our community life and our lives of service for others. Prayer helps us to see with God's eyes and to love with God's heart.

As Carmelites we try always to make time in our lives for prayer – no matter how busy our apostolate or how many demands may be made upon us. "Prayer is life, not an oasis in the desert of life" [Blessed Titus Brandsma O. Carm.].

Community is at the core of Carmelite life. The first Carmelites were inspired by the image of the early Church in Jerusalem presented in the Acts of the Apostles. – the whole group of those who believed were of one heart and soul, and nobody claimed private ownership of any possessions, but everything they owned was held in common (Acts 4:32).

In the Carmelite Rule, drawn up for those early Carmelites who lived on Mount Carmel, we read of a common refectory, common ownership and daily gathering for prayer and Eucharist (Rule 7, 12, 10, 14).

Carmelites are called to live as members of a community. They seek God not as isolated individuals but as brothers who are committed to supporting one another in prayer and in the service of other people. Living in community involves close personal interaction on a daily basis which helps each member to grow as a human being.

In community, Carmelites try to accept one another in all their diversity and to see in this reality something of the richness of God and humanity. Building community always demands commitment and generosity but it gives much in return, especially through companionship, support and solidarity in facing the challenges of human living, the needs of the Church and the world.

All Carmelite service and ministry flow from community living and prayer. Our ministries are varied and, like all Christian service, are directed towards the coming of the Kingdom of God in response to the words of the Lord's Prayer – your kingdom come, your will be done on earth as in heaven.

As members of an international brotherhood, Carmelites are working in all five continents - in friaries and churches, in parishes, in schools and universities, in centres of spirituality, in hospitals and prisons, and among the poor.

Fr. Antonius David Tristianto, O.Carm. 

Today we celebrate the gift of the Eucharist, the Body, and Blood of Our Lord. We partake of him every time we received Holy Communion, and in the Eucharist, Our Lord sacramentally remains with us always for our consolation and adoration.

In today's First Reading Moses reminds the people of Israel, just before their entry after forty years into the Promised Land, that the Lord fed them in their need, just as he feeds us through the Eucharist.

The manna that the Lord sent to the Israelites during their wandering in the desert is a foreshadowing of the Eucharist. Manna was unknown to the ancestors of the Israelites in today's First Reading. The Eucharist is a food unheard of in human history before the coming of Christ, and nothing will ever match it because it is God himself.

In today's Second Reading Paul reminds us that Holy Communion enables us to participate in Our Lord's sacrifice of his Body and Blood and so doing draws us into communion with God and with each other.

Breaking bread with someone is a gesture of peace and fraternity. Our Lord let himself be that Bread, let himself be broken so that we could restore communion not only with the Father, but with each other. In every celebration of the Eucharist that bread is broken again for us.

In today's Gospel Our Lord teaches us that he is true food and true drink that nourish us so much that those who partake of him will live forever.

The manna mentioned in today's First Reading was something the people of Israel had never seen before. Moses explained that its purpose was not only to feed man but to show him that man must rely on the word of God to live.

Our Lord is the Word of God, and without him, there is no life. He is not only truly the Word of God that is necessary for eternal life; he is the bread of life too.

Attempts have been made to interpret Our Lord's words today metaphorically, but he is very clear: "my flesh is true food, and my blood is true drink." This is the Scriptural basis, among other passages, for our belief that the Eucharist is the Body and Blood of Christ.

Through eating his flesh and drinking his blood we remain in communion with Christ and, through him, we remain in communion with the Father. Through eating his flesh and drinking his blood, we not only remain on good terms with the Lord; we receive ongoing spiritual nourishment that will one day lead us to eternal life if we remain in Christ.

Christ taught this before he ever raised bread and said, "this is my body": it required faith in Christ to accept this teaching, and it does even today. It was only at the Last Supper that his disciples really understood that bread and wine would become Christ's Body and Blood.

That Last Supper became the first of many celebrations of the Eucharist, including the one we celebrate today, but they are all thanks to Our Lord and his sacrifice, making himself true food and drink for us. 

"If we wish to discover in all its richness the profound relationship between the Church and the Eucharist, we cannot neglect Mary, Mother and model of the Church…Mary can guide us toward this most holy sacrament because she herself has a profound relationship with it." (Saint John Paul II, Ecclesia de Eucharistia)

At the center of our Catholic Faith is the belief in the Real Presence of Jesus in the Eucharist. Unfortunately, we often lose sight of or don't appreciate the profound blessing that we have been granted. If we desire to become better Catholics and improve our relationship with the Lord, we must deepen our love for the Eucharist. How can we do so? One of the best ways is to turn to the Mother of Jesus, Mary. By getting to know her and studying her life, we can grow closer to Our Lord who is fully present in the Eucharist. In his encyclical, Ecclesia de Eucharistia, Saint John Paul II devotes an entire chapter to Mary, "Woman of the Eucharist". Let's examine some of his thoughts on how Our Lady can help us better understand the Real Presence of Jesus in the Eucharist.

Mary and Eucharist

Sometimes referred to as Our Lady of the Most Blessed Sacrament, Mary can take us by the hand and lead us to a closer relationship with the Eucharistic Christ. While observing that "at first glance", the Gospel is silent on the subject of Mary and the Eucharist, the late Holy Father makes an interesting observation. We know that Mary was present with the apostles who prayed "with one accord" (Acts 1:14) for the coming of the Holy Spirit. Therefore, it follows that Mary was most certainly present at the Eucharistic celebrations of the early Christians who were devoted to "the breaking of bread" (Acts 2:42). Blessed John Paul II then points to Mary's interior disposition and observes that Mary is a "woman of the Eucharist" in her whole life.

A Mystery of Faith

The Eucharist is certainly a mystery of faith and cannot be grasped by our limited human understanding. Accepting Jesus' command to "Do this in memory of me", requires us to deny our senses and humbly submit to His instruction. What better advice can we be given than the words of Mary at the wedding feast of Cana when she stated, "Do whatever He tells you" (John 2:5)? Just as He changed water into wine, He can turn ordinary bread and wine into His Body and Blood. By listening to Mary's advice, we can accept (without fully understanding) the miracle that occurs on the altar and embrace Our Lord's words, "He who eats my flesh and drinks my blood has eternal life" (John 6:54).

The Fiat and the Amen

By offering her womb for the Incarnation of God's Word, Mary lived her Eucharistic faith even before the institution of the Eucharist. At the Annunciation, when Mary conceived the Son of God, she foreshadowed what happens to us when we receive Holy Communion. As a result, according to Saint John Paul II, "there is a profound analogy between the Fiat which Mary said in reply to the angel, and the Amen which every believer says when receiving the Body of the Lord". Although we sometimes forget the significance of our response to the words "The Body of Christ", by replying "Amen" we are expressing our belief that Jesus is truly present in the Eucharist. Mary's belief in the mystery of the Annunciation ("Blessed is she who believed") anticipates the Church's belief in the Eucharist.

There is no better person to help us increase our appreciation for the Eucharist than the Mother of Our Lord. She knows Him better than any other human. Ask her to help you believe the "unbelievable"!

"Mary is present, with the Church and as the Mother of the Church, at each of our celebrations of the Eucharist. If the Church and the Eucharist are inseparably united, the same ought to be said of Mary and the Eucharist." (Saint Pope John Paul II, Ecclesia de Eucharistia)

Fr. Antonius David Tristianto, O.Carm. 

We are sad to say goodbye to Hunmin Kim, who has been our accompanist at the 11:15 AM mass for the past 10 years. Hunmin will be moving back to Korea at the end of this month. Please take the time to thank her for her musicianship and dedication over these many years. We will miss you, Hunmin!

With Hunmin leaving, we do need another accompanist to join the music ministry. Please come talk with the choir after mass, or contact me at This email address is being protected from spambots. You need JavaScript enabled to view it., if you play the keyboard and are interested in serving once or twice a month. It is a very rewarding way of participating in the mass.  

If you are looking to serve the St. Anne Parish through your time, please consider the role of coordinator of the Acolyte Ministry. If you love the mass, then you will love this role! Please email AhYoungat This email address is being protected from spambots. You need JavaScript enabled to view it. to learn more about what this service entails.  

Please come to the Sanctuary 10-15 minutes earlier to quieten and prepare to enter into the Lord's silence. We will listen to a Teaching on Meditation, then meditate for 20 minutes, and share any insights on the meditation experience and the Teaching. The session will last from 7:00-7:45 PM. For those who are new to meditation, instruction will be given. Please come and see! 

Due to the COVID-19 pandemic and lack of volunteers from the Usher Ministry, the distribution of parish before each Mass will be suspended. If you wish to have a copy of the bulletin please help yourself and feel free to get your copy at the back of the church and bring it with you when you go home for meditation and/or to have a reference for the church's upcoming activities. Please do not leave copies of the parish bulletin on the pews for health safety reasons. 

When a Christian gets in a theological conversation with a Muslim, one of the first things that comes up is the mystery of the Holy Trinity, which we celebrate each year on this Trinity Sunday.

Muslims, like Jews and Christians, believe there is one God, all-powerful and transcendent.

Their concept of God resembles what appears in the Old Testament. This is understandable, because Mohammed, the founder of Islam who lived in the Middle East in the sixth and seventh centuries, grew up among Jews and Christians. But at that time, the Christian churches in the Middle East were constantly getting involved in theological controversies that caused violent and scandalous divisions among Christians.

This was the environment in which Mohammed adopted and popularized a simplified, non-Christian idea of God.

He rejected what Jesus had revealed about the Holy Trinity, that God is three divine persons - Father, Son, and Holy Spirit – but one divine nature.

That rejection certainly limited the room for theological controversy, but it also cancelled out the whole New Testament, which Muslims do not accept.

And so, of the world's monotheistic religions, only Christianity believes in the Trinity. It is unique to us.

It is true that the Trinity is hard to understand. How can God be both one and three? How can the Father, the Son, and the Holy Spirit be fully God, and yet distinct persons? Our minds cannot grasp this completely.

And yet, that very fact makes the doctrine of the Trinity ring true.

It shows that no merely human mind would have been able to come up with it. And it also shows that God, the Creator of the universe, exists in a way that we, mere creatures, cannot fully understand - and that makes perfect sense: God should exceed our ability to understand him; if he didn't, he wouldn't be much of a God. 

The Spiritual Meaning of the Scapular

The Scapular finds its roots in the tradition of the Order, which has seen in it a sign of Mary's motherly protection. It has, therefore, a centuries' old spiritual meaning approved by the Catholic Church.

• It stands for a commitment to follow Jesus, like Mary, the perfect model of all the disciples of Christ. This commitment finds its origin in baptism by which we become children of God.
• The Blessed Virgin teaches us:
  • To be open to God and to His will, shown to us in the events of our lives;
  • To listen to the Word of God in the Bible and in life, to believe in it and to put into practice its demands;
  • To pray at all times, as a way of discovering the presence of God in all that is happening around us;
  • To be involved with people, being attentive to their needs. ︎
• It leads us into the community of Carmel, a community of religious men and women, which has existed in the Church for over eight centuries. It calls on us to live out the ideal of this religious family: intimate friendship with God in prayer.
• It reminds us of the example of the saints of Carmel, with whom we establish a close bond as brothers and sisters to one another.
• It is an expression of our belief that we will meet God in eternal life, aided by the intercession and prayer of Mary.

Some practical rules

People are enrolled in the Brown Scapular only once, by a priest or authorized person.The Scapular can be replaced afterwards by a medal which has on one side the image of the Sacred Heart of Jesus and on the other, the image of Mary.

The Scapular holds us to live as authentic Christians in line with the teaching of the Gospel, to receive the sacraments, to profess our special devotion to the Blessed Virgin, which should be expressed each day, at least, by saying the Hail Mary three times.

Short Form for Giving the Scapular

"Receive this Scapular, a sign of your special relationship with Mary, the Mother of Jesus, whom you pledge to imitate. May it be a reminder to you of your dignity as a Christian, in serving others and imitating Mary. Wear it as a sign of her protection and of belonging to the Family of Carmel, voluntary doing the will of God and devoting yourself to building a world true to his plan of community, justice and peace."

The Brown Scapular is not:

• a magical charm to protect you
• an automatic guarantee of salvation
• an excuse for not living up to the demands of the Christian life

It is a sign which:

• has been approved by the Church for over seven centuries;
• stands for the decision to follow Jesus like Mary:

• open to God and to His will;
• guided by faith, hope and love;
• close to the needs of people; praying at all times;
• discovering God present in all that happens around us;
• introduces people into the Family of Carmel;
• points to a renewed hope of encountering God in eternal life with the help of Mary's protection and intercession.

Fr. Antonius David Tristianto, O.Carm. 

Meditation will resume on 9 June, Tuesday at 7:00 PM.Please come to the Sanctuary 10-15 minutes earlier to quieten and prepare to enter into the Lord's silence. We will listen to a Teaching on Meditation, then meditate for 20 minutes, and share any insights on the meditation experience and the Teaching. The session will last from 7:00-7:45 PM. For those who are new to meditation, instruction will be given. Please come and see! 

Beginning Monday, June 1st, weekday Masses will once again be offered at St. Anne's at 9:00AM from Monday to Saturday.

Adoration of the Sacrament will now take place from 9:30AM to 10:30AM every weekday from Tuesday to Friday.
Tuesday and Thursday will be in Cantonese. Wednesday and Friday will be in English.

Masses on Saturday evening and Sunday will resume June 6^th and 7^th.

We withdraw the first Friday evening Mass, because we already have it in the morning. 

We are writing to express our deepest thanks for your donation to St. Anne's Church, especially in this difficult situation. As you know, since the public Masses have been suspended, the Church has had no income at all. So, generous gifts from donors like you provide the financial and moral support needed to continue our service in this parish.

There is no way to fully express our gratitude for your loyalty. We at St. Anne's Church are continually inspired by the dedication and generosity of donors like yourself who answer the call to give again and again.

May our Lord always pour His blessing and races upon you, guide you and give you peace.

Sincerely in Christ,
Fr. Paulus Waris Santoso, O.Carm
Parish Priest 

For the past seven weeks we have kept the Easter Candle here in the sanctuary, lighting it every time we have celebrated Mass.

The living flame of the Easter Candle reminded us that Christ is alive, that he rose from the dead just as the sun rises each morning to put an end to the darkness of the night.

The tall, white candle with a burning flame on top reminded us of God's faithfulness throughout all of history. It symbolized the two miraculous pillars - smoke by day and fire by night - that had guided the ancient Israelites out of Egypt, through the desert, and to the Promised Land.

Now it is Christ, the Risen Lord, who is our pillar of smoke and pillar of fire, our sure guide out of slavery to sin, through this world of trials and temptations, and into the Promised Land of Heaven.

But today we remove the Easter Candle from our sanctuary. Until next Easter, we will only use it during baptism ceremonies, when Christ's risen life is given for the first time to new members of the Church.

Does the removal of the Easter Candle mean that Christ is no longer among us? No. The sanctuary lamp beside the Tabernacle reminds us that Christ hasn't gone on vacation.

Rather, today is Pentecost, the day when Christ's risen life was entrusted to the Church by the gift of the Holy Spirit, the Third Person of the Holy Trinity, who descended like tongues of fire on the Apostles nine days after Christ has ascended into heaven.

That new season in the life of the Church is paralleled by our new liturgical season, Ordinary Time, when we take the Easter Candle out of the sanctuary, because we ourselves become living Easter Candles, burning flames of wisdom, pillars of Christian faith and love spreading Christ's hope in the world. 

One way in which Mary is honoured in the Carmelite family is through the Brown Scapular. The Scapular is a symbol of Mary's protection. A garment as a symbol is found elsewhere in the Christian tradition, most notably in the Eastern icon tradition "Madonna of the Mantle." Along with the understanding of Mary's protection, the Scapular (itself a symbol of the Carmelite habit) includes the idea of consecration to Mary. Consecration is most properly an act done by God, so that when we say we consecrate ourselves to God and to Mary, we are principally stating that we freely want God's will, the Lordship of Jesus, to be manifest in our lives. The wearing of the Scapular is a sign that we want the values lived out by Mary to be evident in our actions and dispositions.

Tradition suggests that in 1251, Our Lady appeared to the Prior General of the Carmelite Order, St. Simon Stock at Aylesford, England. In this apparition, Our Lady gave him what we call the brown Scapular... a garment that has become the symbol of the bond between Our Lady and the Order of Carmel. The Carmelites have always been her devoted servants. However, whether or not this apparition actually took place is something we shall never know. But Our Lady did not give the Scapular just to the Carmelites. She gave it to the whole world so that all her sons and daughters could wear an outward sign of her love for them. As a "cloak" of grace and love, the Scapular represents the protection and security we find in our heavenly mother's love. Our Lady has given us her Scapular to wear; a garment of special concern a sign of belonging. Her Scapular is a mantle of grace and love.

The Carmelite Scapular is not a magical charm to protect you, or an automatic guarantee of salvation or an excuse for not living up to the demands of the Christian life. The Scapular holds us to live as authentic Christians in line with the teaching of the Gospel, to receive the sacraments, to profess our special devotion to the Blessed Virgin, which should be expressed each day, at least by saying the Hail Mary three times.

The Scapular – A Sign of Christian Faith and Commitment

Signs in Ordinary Human Life

The world in which we live is full of material things which have symbolic meaning: light, fire, water..... There are also, in every-day life, experiences of relationships between human beings, which express and symbolize deeper meanings such as sharing a meal (as a sign of friendship), taking part in a protest march (as a sign of solidarity), joining together in a national celebration (as a sign of our identity). We need signs and symbols to help us understand what is happening at present, or what happened before, and to give us an awareness of who we are, as individuals and as groups.

Signs in Christian Life

Jesus is the great sign and gift of the Father's love. He founded the Church as a sign and instrument of His love. Christian life also has its signs. Jesus used bread, wine and water to help us understand higher things which we can neither see nor touch. In the celebration of the Eucharist and the other sacraments (Baptism, Confirmation, Reconciliation, Matrimony, Orders, the Sacrament of the Sick) the symbols (water, oil, the laying on of hands, the rings), all have their own meaning and bring us into communication with God, present in each of them. As well as liturgical signs, the Church has others related to some event, to some tradition, or some person. One of these is The Brown Scapular of Our Lady of Mount Carmel.

The Scapular is a Sign of Mary

One of the signs in the tradition of the Church from many centuries ago is the Brown Scapular of Our Lady of Mount Carmel. It is a sign approved by the Church and accepted by the Carmelite Order as an external sign of love for Mary, of the trust her children have in her, and of commitment to live like her. The word "scapular" indicates a form of clothing which monks wore when they were working. With the passage of time, people began to give symbolic meaning to it: the cross to be borne every day as disciples and followers of Christ. In some religious Orders, such as the Carmelites, the Scapular turned into a sign of their way of life. The Scapular came to symbolize the special dedication of Carmelites to Mary, the Mother of God, and to express trust in her motherly protection, as well as the desire to be like her in her commitment to Christ and to others. Thus, it became a sign of Mary.

Fr. Antonius David Tristianto, O.Carm. 

Donations from our parishioners are the major sources of income for the operating expenses of the parish. With the physical absence of our parishioners, the amount of church donations has dwindled significantly, and will soon endanger the smooth running of the parish.

For all of you who may wish to contribute to the much-needed financial support of our parish, there are 3 ways that Sunday donations can be made:

• Direct donation to the parish Donation box in the church (in person).
• Donation by cheque through mail or in person.Cheque should be made payable to St. Anne's Church.Mailing Address: 1 Tung Tau Wan Road, Stanley, Hong Kong, Attention: Parish Secretary
• Direct bank transfer to the parish account, ICBC A/C: (072) 713 01000 3995. Account: St. Anne's Church.
  
  

A receipt will be issued on request. Please provide personal information (donor's name, mailing address & mobile phone number) for the receipt.
- For in-person donation, please inform parish priest or secretary.
- For cheques or bank deposit donation, please write down 'DONATION' at the back of slip (together with personal information) and pass to parish secretary (by hand or mail) before end of the month. 

Today we do a strange thing.Today we celebrate our Savior's departure from earth.

He became man and was born on Christmas. For thirty years he lived a hidden life in Nazareth, sharing the mundane struggles experienced by every working family.

For three years he travelled around Israel preaching the gospel, performing miracles, and training his Twelve Apostles. Then, when that work was finished, he redeemed fallen humanity: he reversed the tragedy of Original Sin through his sacrificial passion and death.

Finally, to guarantee the trustworthiness of his teaching and his sacrifice, he rose from the dead and appeared to his followers multiple times.

But forty days later, which corresponds to today, with his disciples and Apostles gathered around him on the mountaintop, Jesus mysteriously ascended back into heaven, back to his Father's side, back to where he had come from at the moment of the incarnation.

And today we celebrate that. But shouldn't we mourn it instead? Shouldn't we regret and be sad that he is no longer among us? Doesn't it seem that he has abandoned us?

Not at all.

In today's Preface (the prayer the priest prays at the start of the Eucharistic prayer) the Church tells us why: "Christ... has passed beyond our sight, not to abandon us but to be our hope. "Christ is the beginning, the head of the Church; where he has gone, we hope to follow."

If Jesus had not ascended into heaven, body and soul, humanity and divinity, we would not be able to hope for heaven ourselves.

The ascension is the direct source of our hope. It means that we are never alone.